Peter Kropotkin
Peter Kropotkin
Prince Pyotr Alexeyevich Kropotkinwas a Russian activist, scientist, and philosopher, who advocated anarchism. Kropotkin was a proponent of a communist society free from central government and based on voluntary associations between workers. He wrote many books, pamphlets and articles, the most prominent being The Conquest of Bread and Fields, Factories and Workshops, and his principal scientific offering, Mutual Aid: A Factor of Evolution. He also contributed the article on anarchism to the Encyclopædia Britannica Eleventh Edition...
NationalityRussian
ProfessionRevolutionary
Date of Birth9 December 1842
CountryRussian Federation
I read the Social Democratic newspapers, I saw their disgusting attitude towards anything that bore even the slightest revolutionary character, and I realized that there could be no reconciliation between a revolutionary party and a party trying to e
The moral sense is a natural faculty in us like the sense of smell or of touch.
Educated men - "civilized," as Fourier used to say with disdain - tremble at the idea that society might some day be without judges, police, or gaolers.
The whole aspect of the universe changes with this new conception. The idea of force governing the world, of pre-established law, preconceived harmony, disappears to make room for the harmony that Fourier had caught a glimpse of: the one which results from the disorderly and incoherent movements of numberless hosts of matter, each of which goes its own way and all of which hold each other in equilibrium.
Struggle so that all may live this rich, overflowing life. And be sure that in this struggle you will find a joy greater than anything else can give.
It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.
The confused mass of rules of conduct called law, which has been bequeathed to us by slavery, serfdom, feudalism, and royalty, has taken the place of those stone monsters, before whom human victims used to be immolated, and whom slavish savages dared not even touch lest they should be slain by the thunderbolts of heaven.
In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must be worth the trouble of defending; the poor of yesterday must not be poor tomorrow.
It is often said that Anarchists live in a world of dreams to come, and do not see the things which happen today. We do see them only too well, and in their true colors, and that is what makes us carry the hatchet into the forest of prejudice that besets us.
ANARCHISM (from the Gr. , and , contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being.
Idlers do not make history: they suffer it!
The State is only one of the forms assumed by society in the course of history. Why then make no distinction between what is permanent and what is accidental?
You reason like the king, who, being sent across the frontier, called out, 'What will become of my poor subjects without me?'
...do not the bewitching power of all studies lie in that they continually open up to us new, unsuspected horizons, not yet understood, which entice us to proceed further and further in the penetration of what appears at first sight only in vague outline?