Paramahansa Yogananda

Paramahansa Yogananda
Paramahansa Yogananda, born Mukunda Lal Ghosh, was an Indian yogi and guru who introduced millions of westerners to the teachings of meditation and Kriya Yoga through his book, Autobiography of a Yogi...
NationalityIndian
ProfessionYoung Adult Author
Date of Birth5 January 1893
CountryIndia
atom desire infinite men motive mystery pains presence seek sensitive shroud taking
The Creator, in taking infinite pains to shroud with mystery His presence in every atom of creation, could have had but one motive - a sensitive desire that men seek Him only through free will.
pain heart compassion
In your heart must well that sympathy which soothes away all pains from the hearts of others.
death jesus pain
We fear death because of pain, and because of the thought that we may become obliterated. This idea is erroneous. Jesus showed himself in a physical form to his disciples after his death. Lahiri Mahasaya returned in the flesh the next day after he had entered mahasamadhi. They proved that they were not destroyed.
death pain people
From joy people are born; for joy they live; in joy they melt at death. Death is an ecstasy, for it removes the burden of the body and frees the soul of all pain springing from body identification. It is the cessation of pain and sorrow.
fear pain mean
Fear was given to man as a cautionary device to spare him pain; it is not mean to be cultivated and abused.
death pain yoga
An adept of Kriya Yoga conquers death by taking the soul beyond identification with the physical body, consciously and at will; and then returning to the consciousness of the mortal form again. By this process, he experiences the body as merely the material dwelling place of the soul. He can remain therein as long as he wants; and after that body has fulfilled its usefulness, he can quit it at will without suffering physical pain or mental pain due to attachment, and enter his omnipresent home in God.
home painful-experiences iron
You cannot make steel until you have made the iron white-hot in fire. It is not meant for harm. Trouble and disease have a lesson for us. Our painful experiences are not meant to destroy us, but to burn out our dross, to hurry us back Home. No one is more anxious for our release than God.
becomes cosmic distorted divine inevitable involved life personally
This life is not man's own show; if he becomes personally and emotionally involved in the very complicated cosmic drama, he reaps inevitable suffering for having distorted the divine 'plot.'
consciousness cosmic dream god looks man men perceived shadows types
The man who has perceived God looks upon all types of men as dream motion-picture images, made of the relativities of the light of Cosmic Consciousness and the shadows of delusion.
cold dry follow himself mind procedure yogi
A swami may conceivably follow only the path of dry reasoning, of cold renunciation; but a yogi engages himself in a definite, step-by-step procedure by which the body and mind are disciplined, and the soul liberated.
active allow consciousness itself lowly material nature physical remain self senses true unity uplift
The physical ego, the active consciousness in man, should uplift its body-identified self into unity with the soul, its true nature; it should not allow itself to remain mired in the lowly delusive strata of the senses and material entanglement.
blessed ego enemy material nature physical serves true worst
The physical ego serves as its own worst enemy when, by delusive material behavior, it eclipses its true nature as the ever blessed soul.
dirt firm force life meditate objects uses yogi
The yogi should meditate on a firm seat, one that is clean - untainted by dirt or unspiritual vibrations of others. The thought or life force emanating from an individual saturates the objects he uses and his dwelling.
becomes centered fully level mind withdrawn
When your mind is fully withdrawn in superconsciousness, it becomes centered in the bliss of the spine. You are then in your ideational, or causal, body. That is the level of the soul.