Olive Schreiner

Olive Schreiner
Olive Schreinerwas a South African author, anti-war campaigner and intellectual. She is best remembered today for her novel The Story of an African Farm which has been highly acclaimed since its first publication in 1883 for the bold manner in which it deals with some of the burning issues of the day, including agnosticism, existential independence, individualism, the professional aspirations of women, and the elemental nature of life on the colonial frontier. In more recent studies she has also been...
NationalitySouth African
ProfessionWriter
Date of Birth24 March 1855
God said, 'When one man and one woman shine together, it makes the most perfect light.
It is the swimmer who first leaps into the frozen stream who is cut sharpest by the ice; those who follow him find it broken, and the last find it gone. It is the men or women who first tread down the path which the bulk of humanity will ultimately follow, who must find themselves at last in solitudes where the silence is deadly.
Without dreams and phantoms man cannot exist.
Power! Did you ever hear of men being asked whether other souls should have power or not? It is born in them. You may dam up the fountain of water, and make it a stagnant marsh, or you may let it run free and do its work; but you cannot say whether it shall be there; it is there. And it will act, if not openly for good, then covertly for evil; but it will act.
No woman has the right to marry a man if she has to bend herself out of shape for him. She might wish to, but she could never be to him with all her passionate endeavor what the other woman could be to him without trying. Character will dominate over all and will come out at last.
No woman who is a woman says of a human body, 'it is nothing' ... On this one point, and on this point alone, the knowledge of woman, simply as woman, is superior to that of man; she knows the history of human flesh; she knows its cost; he does not.
Men are like the earth and we are the moon; we turn always one side to them, and they think there is no other, because they don't see it - but there is.
There is no door at which the hand of woman has knocked for admission into a new field of toil but there have been found on the other side the hands of strong and generous men eager to turn it for her, almost before she knocks.
We have always borne part of the weight of war, and the major part ... Men have made boomerangs, bows, swords, or guns with which to destroy one another; we have made the men who destroyed and were destroyed! ... We pay the first cost on all human life.
Our fathers had their dreams; we have ours; the generation that follows will have its own. Without dreams and phantoms man cannot exist.
There was never a great man who had not a great mother.
From our earliest hour we have been taught that the thought of the heart, the shaping of the rain-cloud, the amount of wool that grows on a sheep's back, the length of a drought, and the growing of the corn, depend on nothing that moves immutable, at the heart of all things; but on the changeable will of a changeable being, whom our prayers can alter. To us, from the beginning, Nature has been but a poor plastic thing, to be toyed with this way or that, as man happens to please his deity or not; to go to church or not; to say his prayers right or not; to travel on a Sunday or not. Was it possible for us in an instant to see Nature as she is --the flowing vestment of an unchanging reality?
Of all cursed places under the sun, where the hungriest soul can hardly pick up a few grains of knowledge, a girls boarding-school is the worst. They are called finishing schools, and the name tells accurately what they are. They finish everything but imbecility and weakness, and that they cultivate. They are nicely adapted machines for experimenting on the question, ''Into how little space a human being can be crushed?'' I have seen some souls so compressed that they would have fitted into a small thimble, and found room to move there -- wide room. A woman who has been for many years at one of those places carries the mark of the beast on her till she dies.
I have no conscience, none, but I would not like to bring a soul into this world. When it sinned and when it suffered something like a dead hand would fall on me, -- ''You did it, you, for your own pleasure you created this thing! See your work!'' If it lived to be eighty it would always hang like a millstone round my neck, have the right to demand good from me, and curse me for its sorrow. A parent is only like to God: if his work turns out bad so much the worse for him; he dare not wash his hands of it. Time and years can never bring the day when you can say to your child, ''Soul, what have I to do with you?''