Noam Chomsky

Noam Chomsky
Avram Noam Chomskyis an American linguist, philosopher, cognitive scientist, historian, logician, social critic, and political activist. Sometimes described as "the father of modern linguistics", Chomsky is also a major figure in analytic philosophy, and one of the founders of the field of cognitive science. He has spent more than half a century at the Massachusetts Institute of Technology, where he is Institute Professor Emeritus, and is the author of over 100 books on topics such as linguistics, war, politics, and...
NationalityAmerican
ProfessionTeacher
Date of Birth7 December 1928
CityPhiladelphia, PA
CountryUnited States of America
One of the problems of organizing in the North, in the rich countries, is that people tend to think - even the activists - that instant gratification is required. You constantly hear: 'Look I went to a demonstration, and we didn't stop the war so what's the use of doing it again?'
Groupings of people that get together, think things through, come out to plan and so on, like unions or true political organizations, they've disintegrated. And people tend to be atomized - you get down to a society based on social units based on an atom - an atomic element - which is a person and their computer. Not a society that is going to be able to function freely and democratically. The tendency is there; it doesn't have to be, but its something to worry about.
I don't have time, you know - I want to be able to get it [information] instantly on the internet and not have to think about it. Well, there is that phenomenon as well.
And if you look at all this academic work in the conferences and so on there's a constant theme that terrorism is extremely hard to define and we therefore have to have a deep thinking about it. And the reason it's hard to define is quite simple. It's hard to find a definition that includes what they do to us but excludes what we do to them. That's quite difficult. So it takes a global war on terrorism.
I am not offering this is a critique of the internet, its just that there are a lot of factors involved. It does offer plenty of possibilities. It also has, it can have, a cheapening effect and I think both exist and I think its true of everything. You could say that about the printing press.
Nothing can justify crimes such as those of September 11, but we can think of the United States as an innocent victim only if we adopt the convenient path of ignoring the record of its actions and those of its allies, which are, after all, hardly a secret.
Somebody puts up some weird thing and somebody else thinks yeah maybe that's the way things work and pretty soon you have some cult going. Its not the fault of the internet, it's the fault of a social and culture system that doesn't educate people properly and in fact on purpose. They don't want to educate people properly.
As for geoengineering, there have been serious general critiques that I think cannot be ignored, like Clive Hamilton's, along with many positive assessments. It is not a matter for subjective judgment based on guesswork and intuition. Rather, these are matters that have to be considered seriously, relying on the best scientific understanding available, without abandoning sensible precautionary principles.
I think it only makes sense to seek out and identify structures of authority, hierarchy, and domination in every aspect of life, and to challenge them; unless a justification for them can be given, they are illegitimate, and should be dismantled, to increase the scope of human freedom.
I am thinking of actual cases of adolescents, lets say, who think they have five hundred friends, because there are five hundred people on their Facebook account. But these are the kind of friends whose relation to you is that if you say 'I bought a sandwich'; they say 'did it taste good?' You know, that's a kind of interaction, but very different to having a real friend, somebody who you can actually talk to.
I think we can be reasonably confident that if the American population had the slightest idea of what is being done in their name, they would be utterly appalled.
They are involve in producing products and there are different kinds of people running them, but the principle is the same. A corporation shouldn't have the right. Under American law as its developed over the past century, corporation do have personal rights, but I think that's a very negative development.
One of the truths about the world is that there are two superpowers, one a huge power which happens to have its boot on your neck; another, a smaller power which happens to have its boot on other people's necks. I think that anyone in the Third World would be making a grave error if they succumbed to illusions about these matters
The time to be political is not when you have parties and carnivals, it's kind of a show, the election. It affects something but not that much. And focusing all the attention on it is I think a mistake.