Muhammad Iqbal
Muhammad Iqbal
Sir Muhammad Iqbal, widely known as Allama Iqbal, was a poet, philosopher, and politician, as well as an academic, barrister and scholar in British India who is widely regarded as having inspired the Pakistan Movement. He is called the "Spiritual father of Pakistan". He is considered one of the most important figures in Urdu literature, with literary work in both the Urdu and Persian languages...
NationalityPakistani
ProfessionPhilosopher
Date of Birth9 November 1877
CountryPakistan
The standpoint of the man who relies on religious experience for capturing Reality must always remain individual and incommunicable.
The ultimate purpose of religious life is to make this evolution move in a direction far more important to the destiny of the ego than the moral health of the social fabric which forms his present environment.
Another way of judging the value of a prophet's religious experience, therefore, would be to examine the type of manhood that he has created, and the cultural world that has sprung out of the spirit of his message.
In the first period religious life appears as a form of discipline which the individual or a whole people must accept as an unconditional command without any rational understanding of the ultimate meaning and purpose of that command.
The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion. There seems to be no reason, then, to accept the normal level of human experience as fact and reject its other levels as mystical and emotional.
The truth is that the religious and the scientific processes, though involving different methods, are identical in their final aim. Both aim at reaching the most real.
Thou doest not know thy own destiny and doest not know that it gets its worth from thee - otherwise the luminous ruby is only a piece of stone.
Art: If the object of poetry is, to make men, then poetry is the heir of prophecy.
Thou art not for the earth, nor for the Heaven the world is for thee, thou art not for the world.
It is the lot of man to share in the deeper aspirations of the universe around him and to share his own destiny as well as that of the universe, now by adjusting himself to its forces, now by putting the whole of his energy to his own ends and purposes.
But the perception of life as an organic unity is a slow achievement, and depends for its growth on a people's entry into the main current of world-events.
Divine life is in touch with the whole universe on the analogy of the soul's contact with the body.
The wing of the Falcon brings to the king, the wing if the crow brings him to the cemetery.
Sexual self-restraint is only a preliminary stage in the ego's evolution.