Miyamoto Musashi
Miyamoto Musashi
Miyamoto Musashi, also known as Shinmen Takezō, Miyamoto Bennosuke or, by his Buddhist name, Niten Dōraku, was an expert Japanese swordsman and rōnin. Musashi, as he was often simply known, became renowned through stories of his excellent and unique double bladed swordsmanship and undefeated record in his 60 duels. He was the founder of the Hyōhō Niten Ichi-ryū or Niten-ryū style of swordsmanship and in his final years authored The Book of Five Rings, a book on strategy, tactics, and...
NationalityJapanese
ProfessionSoldier
CountryJapan
Second is the way of the merchant. The wine maker obtains his ingredients and puts them to use to make his living. The way of the merchant is always to live by taking profit.
From inside fortifications, the gun has no equal among weapons. It is the supreme weapon on the field before the ranks clash, but once swords are crossed the gun becomes useless.
The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions
Fourthly, the way of the artisan. The way of the carpenter is to become proficient in the use of his tools, first to lay his plans with true measure and then perform his work according to plan. Thus he passes through life.
Do nothing which is of no use.
The ultimate aim of martial arts is not having to use them
This is truth: When you sacrifice your life, you must make fullest use of your weaponry. It is false not to do so, and to die with a weapon as yet undrawn.
Study strategy over the years and achieve the spirit of the warrior. Today is victory over yourself of yesterday; tomorrow is your victory over lesser men.
In fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. An elevated spirit is weak and a low spirit is weak. Do not let the enemy see your spirit.
If you do not look at things on a large scale, it will be difficult to master strategy.
Never depart from the way of martial arts.
Thirdly, the gentleman warrior, carrying the weaponry of his way. The way of the warrior is to master the virtue of his weapons. If a gentleman dislikes strategy he will not appreciate the benefit of weaponry, so must he not have a little taste for this?
In contests of strategy it is bad to be led about by the enemy. You must always be able to lead the enemy about.
They speak of "This Dojo" and "That Dojo". They are looking for profit.