Miroslav Volf

Miroslav Volf
Miroslav Volfis a Croatian Protestant theologian and public intellectual who has been touted as "one of the most celebrated theologians of our day." Volf currently serves as the Henry B. Wright Professor of Theology at Yale Divinity School and Director of the Yale Center for Faith and Culture at Yale University. Volf previously taught at the Evangelical Theological Seminary in his native Osijek, Croatiaand Fuller Theological Seminary in Pasadena, California...
NationalityCroatian
ProfessionTheologian
Date of Birth25 September 1956
CountryCroatia
Muslims and Christians can work together to depose dictators and assert the power of the people. We've seen it happen on the Tahrir Square in Cairo during the 2011 revolution in Egypt, with devout Muslims and Coptic Christians protesting side by side.
If you take the 'love your enemy' out of Christianity, you've 'unChristianed' the Christian faith.
I don't think we need to agree with anyone in order to love the person. The command for Christians to love the other person, to be benevolent and beneficent toward them, is independent of what the other believes.
If evangelism isn't an expression of love of neighbor, it isn't Christian evangelizing. And love of neighbor includes not only what I say to the neighbor but how I say that.
For Christians, faith is a precious good, the most valuable personal and social resource. When it is left untapped, the common good suffers - not just the particular interests of Christians.
Some Jews and Muslims accuse Christians of being idolatrous for believing in the Trinity. My response to both groups is that they fundamentally misunderstand the Christian understanding of the Trinity.
I do believe that Muslims and Christians and Jews pray to the same God. And yet they understand who God is in significantly different ways.
For Christian faith not to be idle in the world, the work of doctors and garbage collectors, business executives and artists, stay-at-home moms or dads and scientists needs to be inserted into Gods story with the world. That story needs to provide the most basic rules by which the game in all these spheres is played.
Christians believe that there will be a Judgment Day at the end. And it is my belief that on that day justice will be done and there will be a reconciliation between those who have profoundly injured one another takes place.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
If we don't learn to live with one another we will not live. We will either love each other as neighbors or we won't be. I believe that it is an insult to me as a Christian to say that I cannot love as neighbor somebody who thinks differently than I do.
For any victim, particularly us Americans, it is difficult to see ourselves through the eyes of our offender. But for any victim it is the most salutary thing to do.
To affirm that God is God is to want to live in a particular way.
Some of the worst violence in the world today between estranged religious and ethnic groups happens not on the battlefields. It happens smack in the middle of living rooms and between people who share a lot, who have a lot in common.