Michel Houellebecq
Michel Houellebecq
Michel Houellebecqis a French author, filmmaker, and poet. Having written poetry and a biographical essay on the horror writer H. P. Lovecraft, he published his first novel, Whatever, in 1994. Atomised followed in 1998, and Platform in 2001. He published a book of poems, The Art of Struggle, in 1996. After a publicity tour for Platform led to his being taken to court for inciting racial hatred, he moved to Ireland to write for several years. He currently resides in...
NationalityFrench
ProfessionAuthor
Date of Birth26 February 1956
CountryFrance
I think she is going to find you too old... Yes that was it, the moment she said it I knew it was true, and the revelation caused me no surprise, it was like the echo of a dull, not unexpected shock. The age difference was the last taboo, the final limit, all the stronger for the fact that it remained the last and had replaced all the others. In the modern world you could be a swinger, bi, trans, zoo into S&M, but it was forbidden to be old.
it’s true this world our breathing laboured inspires nothing more than obvious disgust a desire to flee without our share and no longer read the headlines we long to return to our ancestral home where our forebears once lived under an angel’s wing we long to find that strange morality which sanctified life to the end we crave something like loyalty like the embrace of mild addictions something that transcends yet contains life we cannot live far from eternity
I prefer reading to writing. Reading changes your world view. Writing changes absolutely nothing. Except, of course, when it makes you rich.
This progressive effacement of human relationships is not without certain problems for the novel. How, in point of fact, would one handle the narration of those unbridled passions, stretching over many years, and at times making their effect felt on several generations? We’re a long way from Wuthering Heights, to say the least. The novel form is not conceived for depicting indifference or nothingness; a flatter, more terse, and dreary discourse would need to be invented.
Rumor had it that he was homosexual; in reality, in recent years, he was simply a garden-variety alcoholic.
I feel as if things are falling apart within me, like so many glass partitions shattering. I walk from place to place in the grip of a fury, needing to act, yet can do nothing about it because any attempt seems doomed in advance. Failure, everywhere failure. Only suicide hovers above me, gleaming and inaccessible.
On Sunday morning I went out for a while in the neighbourhood; I bought some raisin bread. The day was warm but a little sad, as Sundays often are in Paris, especially when one doesn't believe in God.
...beds last on an average much longer than marriages...
An entire life spent reading would have fulfilled my every desire; I already knew that at the age of seven. The texture of the world is painful, inadequate; unalterable, or so it seems to me. Really, I believe that an entire life spent reading would have suited me best. Such a life has not been granted me. ...
The most stupid religion is Islam.
Now abideth beauty, truth, and intensity; but the greatest of these is intensity.
Without beauty a girl is unhappy because she has missed her chance to be loved. People do not jeer at her, they are not cruel to her, but it is as if she were invisible, no eyes follow her as she walks. People feel uncomfortable when they are with her. They find it easier to ignore her. A girl who is exceptionally beautiful, on the other hand, who has something which too far surpasses the customary seductive freshness of adolescence, appears somehow unreal. Great beauty seems invariably to portend some tragic fate.
There is no point in asking me general questions because I am always changing my mind.
Of course, we can distinguish between males and females; we can also, if we choose, distinguish between different age categories; but any more advanced distinction comes close to pedantry, probably a result of boredom. A creature that is bored elaborates distinctions and hierarchies. According to Hutchinson and Rawlins, the development of systems of hierarchical dominance within animal societies does not correspond to any practical necessity, nor to any selective advantage; it simply constitutes a means of combating the crushing boredom of life in the heart of nature.