Michel Foucault
Michel Foucault
Michel Foucaultwas a French philosopher, historian of ideas, social theorist, philologist and literary critic. His theories addressed the relationship between power and knowledge, and how they are used as a form of social control through societal institutions. Though often cited as a post-structuralist and postmodernist, Foucault rejected these labels, preferring to present his thought as a critical history of modernity. His thought has been highly influential both for academic and for activist groups, such as within post-anarchism...
NationalityFrench
ProfessionPhilosopher
Date of Birth15 October 1926
CountryFrance
Waiting is directed at nothing: any object that could gratify it would only efface it. Still, it is not confined to one place, it is not a resigned immobility; it has the endurance of a movement that will never end and would never promise itself the reward of rest; it does not wrap itself in interiority; all of it falls irremediably outside.
[T]ruly to escape Hegel involves an exact appreciation of the price we have to pay to detach ourselves from him. It assumes that we are aware of the extent to which Hegel, insidiously perhaps, is close to us; it implies a knowledge, in that which permits us to think against Hegel, of that which remains Hegelian. We have to determine the extent to which our anti-Hegelianism is possibly one of his tricks directed against us, at the end of which he stands, motionless, waiting for us.
I belong to that generation who, as students, had before their eyes, and were limited by, a horizon consisting of Marxism, phenomenology and existentialism. For me the break was first Beckett's Waiting for Godot, a breathtaking performance.
As the archeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end.
Little information is published on prisons, it is one of the hidden regions of our social system, one of the dark zones of our life.
Believe what is productive is not sedentary but nomadic.
Madness designates the equinox between the vanity of night's hallucinations and the non-being of light's judgments.
But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
For millenia, man remained what he was for Aristotle: a living animal with the additional capacity for a political existence; modern man is an animal whose politics places his exitence as a living being in question.
Unreason is in the same relation to reason as dazzlement to the brightness of daylight itself.
There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.
Freedom of conscience entails more dangers than authority and despotism.
At every moment, step by step, one must confront what one is thinking and saying with what one is doing, what one is.
Power is not an institution, and not a structure; neither is it a certain strength we are endowed with; it is the name that one attributes to a complex strategical situation in a particular society.