Michel Foucault

Michel Foucault
Michel Foucaultwas a French philosopher, historian of ideas, social theorist, philologist and literary critic. His theories addressed the relationship between power and knowledge, and how they are used as a form of social control through societal institutions. Though often cited as a post-structuralist and postmodernist, Foucault rejected these labels, preferring to present his thought as a critical history of modernity. His thought has been highly influential both for academic and for activist groups, such as within post-anarchism...
NationalityFrench
ProfessionPhilosopher
Date of Birth15 October 1926
CountryFrance
Michel Foucault quotes about
We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them.
[Raymond Roussel] said that after his first book he expected that the next morning there would be a kind of aura around his person and that everyone in the street would be able to see that he had written a book. This is the obscure desire harboured by everyone who writes. It is true that the first text one writes is neither written for others, nor because one is what one is: one writes to become other than what one is. One tries to modify one's way of being through the act of writing.
I don't write a book so that it will be the final word; I write a book so that other books are possible, not necessarily written by me.
The imaginary is not formed in opposition to reality as its denial or compensation; it grows among signs, from book to book, in the interstice of repetitions and commentaries; it is born and takes shape in the interval between books. It is the phenomena of the library.
There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than politicians think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas... that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.
As the archeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end.
Little information is published on prisons, it is one of the hidden regions of our social system, one of the dark zones of our life.
Believe what is productive is not sedentary but nomadic.
Madness designates the equinox between the vanity of night's hallucinations and the non-being of light's judgments.
But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
For millenia, man remained what he was for Aristotle: a living animal with the additional capacity for a political existence; modern man is an animal whose politics places his exitence as a living being in question.
Unreason is in the same relation to reason as dazzlement to the brightness of daylight itself.
There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.
Freedom of conscience entails more dangers than authority and despotism.