Michel de Montaigne
Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
Seeing that the Senses cannot decide our dispute, being themselves full of uncertainty, we must have recourse to Reason; there is no reason but must be built upon another reason: so here we are retreating backwards to infinity.
Since philosophy is the art which teaches us how to live, and since children need to learn it as much as we do at other ages, why do we not instruct them in it?
Any time and any place can be used to study: his room, a garden, is table, his bed; when alone or in company; morning and evening. His chief study will be Philosophy, that Former of good judgement and character who is privileged to be concerned with everything.
Wonder is the foundation of all philosophy, inquiry the progress, ignorance the end.
And truly Philosophy is but sophisticated poetry. Whence do those ancient writers derive all their authority but from the poets?
Those sciences which govern the morals of mankind, such as Theology and Philosophy, make everything their concern: no activity is so private or so secret as to escape their attention or their jurisdiction.
Now, since our condition accommodates things to itself, and transforms them according to itself, we no longer know things in their reality; for nothing comes to us that is not altered and falsified by our Senses. When the compass, the square, and the rule are untrue, all the calculations drawn from them, all the buildings erected by their measure, are of necessity also defective and out of plumb. The uncertainty of our senses renders uncertain everything that they produce.
I set forth a humble and inglorious life; that does not matter. You can tie up all moral philosophy with a common and private life just as well as with a life of richer stuff. Each man bears the entire form of man's estate.
Of the opinions of philosophy I most gladly embrace those that are most solid, that is to say, most human and most our own; my opinions, in conformity with my conduct, are low and humble.
Wonder is the foundation of all philosophy; research, the progress; ignorance, the end. There is, by heavens, a strong and generous kind of ignorance that yields nothing, for honour and courage, to knowledge: an ignorance to conceive which needs no less knowledge than to conceive knowledge.
There is no desire more natural than the desire for knowledge.
We can be knowledgable with other men's knowledge but we cannot be wise with other men's wisdom.
For truly it is to be noted, that children's plays are not sports, and should be deemed as their most serious actions.
He who fears he shall suffer, already suffers what he fears.