Michel de Montaigne

Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
Ambition is not a vice of little people.
If I were a maker of books I should compile a register, with comments, of different deaths. He who should teach people to die, would teach them to live.
Authors communicate with the people by some special extrinsic mark; I am the first to do so by my entire being, as Michel de Montaigne.
I have often seen people uncivil by too much civility, and tiresome in their courtesy.
Every day I hear stupid people say things that are not stupid.
I do not portray the thing in itself. I portray the passage; not a passing from one age to another, or, as the people put it, from seven years to seven years, but from day to day, from minute to minute.
I have seen people rude by being over-polite.
If ordinary people complain that I speak too much of myself, I complain that they do not even think of themselves.
An able reader often discovers in other people's writings perfections beyond those that the author put in or perceived, and lends them richer meanings and aspects.
Whenever a new finding is reported to the world people say - It is probably not true. Later on, when the reliability of a new finding has been fully confirmed, people say - OK, it may be true but it has no real significance. At last, when even the significance of the finding is obvious to everybody, people say - Well, it might have some significance, but the idea is not new.
Wise people are foolish if they cannot adapt to foolish people.
We are more unhappy to see people ahead of us than happy to see people behind us.
It is probable that the principal credit of miracles, visions, enchantments, and such extraordinary occurrences comes from the power of imagination, acting principally upon the minds of the common people, which are softer.
Why do people respect the package rather than the man?