Mary Wollstonecraft
Mary Wollstonecraft
Mary Wollstonecraftwas an English writer, philosopher, and advocate of women's rights. During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman, in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational...
NationalityBritish
ProfessionWriter
Date of Birth27 April 1759
In every age there has been a stream of popular opinion that has carried all before it, and given a family character, as it were, to the century.
The same energy of character which renders a man a daring villain would have rendered him useful in society, had that society been well organized.
The flexible muscles growing daily more rigid give character to the countenance ; that is, they trace the operations of the mind with the iron pen of fate, and tell us not only what powers are within, but how they have been employed.
An air of fashion, which is but a badge of slavery ... proves that the soul has not a strong individual character.
Situation seems to be the mould in which men's characters are formed.
Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and, roaming round its gilt cage, only seeks to adorn its prison. Men have various employments and pursuits which engage their attention, and give a character to the opening mind; but women, confined to one, and having their thoughts constantly directed to the most insignificant part of themselves, seldom extend their views beyond the triumph of the hour.
Till women are more rationally educated, the progress in human virtue and improvement in knowledge must receive continual checks.
Life cannot be seen by an unmoved spectator.
Nothing contributes so much to tranquilizing the mind as a steady purpose - a point on which the soul may fix its intellectual eye.
No man chooses evil because it is evil; he only mistakes it for happiness.
No man chooses evil because it is evil; he only mistakes it for happiness, the good he seeks.
I love my man as my fellow; but his scepter, real, or usurped, extends not to me, unless the reason of an individual demands my homage; and even then the submission is to reason, and not to man.
The mind will ever be unstable that has only prejudices to rest on, and the current will run with destructive fury when there are no barriers to break its force.
Fondness is a poor substitute for friendship.