Mahatma Gandhi

Mahatma Gandhi
Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma—applied to him first in 1914 in South Africa,—is now used worldwide. He is also called Bapuin India. In common parlance in India he is often called Gandhiji. He is unofficially called the Father of the Nation...
NationalityIndian
ProfessionCivil Rights Leader
Date of Birth2 October 1869
CityPortbandar, India
CountryIndia
If we are to reach peace in this world and if we are to carry on a war against war, we shall have to begin with the children
Will Great Britain have an unwilling India dragged into war or a willing ally co-operating with her in the prosecution of a defence of true democracy?
In the characteristics of the perfected man of the Gita, I do not see any to correspond to physical warfare.
Once one assumes an attitude of intolerance, there is no knowing where it will take one. Intolerance, someone has said, is violence to the intellect and hatred is violence to the heart.
I am a man of peace. I believe in peace. But I do not want peace at any price.
Death is at any time blessed but it is twice blessed for a warrior who dies for his cause, that is, truth.
I appeal for cessation of hostilities, not because you are too exhausted to fight, but because war is bad in essence. You want to kill Nazism. You will never kill it by its indifferent adoption.
If that is the law of life we must work it out in daily exisitance. Wherever there are wars, wherever we are confronted with an opponent, conquer by love. I have found that the certain law of love has answered in my own life as the law of destruction has never done.
Exploitation and domination of one nation over another can have no place in a world striving to put an end to all war.
A warrior lives on his wars, whether offensive or defensive. And he suffers a collapse if he finds that his warring capacity is unwanted.
I have not lost the hope that the masses will refuse to bow to the Moloch of war but they will rely upon their own capacity for suffering to save their country's honour.
The author of the Mahabharata has not established the necessity of physical warfare; on the contrary he has proved its futility.
When there is war, the poet lays down the lyre, the lawyer his law reports, the schoolboy his books.
People engaged in a war do not lose temper over matters which affect the fortunes of war.