Mahatma Gandhi

Mahatma Gandhi
Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma—applied to him first in 1914 in South Africa,—is now used worldwide. He is also called Bapuin India. In common parlance in India he is often called Gandhiji. He is unofficially called the Father of the Nation...
NationalityIndian
ProfessionCivil Rights Leader
Date of Birth2 October 1869
CityPortbandar, India
CountryIndia
Genuine laughter is true eloquence and more effective than speech
Freedom of worship, even of public speech, would become a farce if interference became the order of the day.
Aggressive civil disobedience should be confined to a vindication of the right of free speech and free association.
Mere brave speech without action is letting off useless steam.
The restoration of free speech, free association and free press is almost the whole Swaraj.
I shall content myself with merely declaring my firm conviction that, for the seeker who would live in fear of God and who would see Him face to face, restraint in diet both as to quantity and quality is as essential as restraint in thought and speech.
The music of life is in danger of being lost in the music of the voice.
The one religion is beyond all speech.
Human language can but imperfectly describe God's ways. I am sensible of the fact that they are indescribable and inscrutable. But if mortal man will dare to describe them, he has no better medium than his own inarticulate speech.
It was only in South Africa that I got over this shyness, though I never completely overcame it. It was impossible for me to speak impromptu. I hesitated whenever I had to face strange audiences and avoided making a speech whenever I could. Even today I do not think I could or would even be inclined to keep a meeting of friends engaged in idle talk.
Anger and intolerance are the twin enemies of correct understanding
An eye for eye only ends up making the whole world blind.
An eye for an eye would make the whole world blind.
An eye for an eye and everyone shall be blind