Mahatma Gandhi

Mahatma Gandhi
Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma—applied to him first in 1914 in South Africa,—is now used worldwide. He is also called Bapuin India. In common parlance in India he is often called Gandhiji. He is unofficially called the Father of the Nation...
NationalityIndian
ProfessionCivil Rights Leader
Date of Birth2 October 1869
CityPortbandar, India
CountryIndia
In an atmosphere of ahimsa, one has no scope to put his ahimsa to the test. It can be tested only in the face of himsa.
How do you know if the next act you are about to do is the right one or the wrong one? Consider the face of the poorest and most vulnerable human being that you have ever chanced upon, and ask yourself if the act that you contemplate will be of benefit to that person; and if it will be, it's the right thing to do, and if not, rethink it.
If I had to face only the Sermon on the Mount and my own interpretation of it, I should not hesitate to say, 'O yes, I am a Christian.'
That religion and that nation will be blotted out of the face of the earth which pins its faith on injustice, untruth or violence.
Nonviolence to be worth anything has to work in the face of hostile forces.
Dignity of human nature requires that we must face the storms of life.
Nonviolence is an unchangeable creed. It has to be pursued even in face of violence raging around you.
The wise are unaffected either by death or life. These are but faces of the same coin.
To a hungry man, a piece of bread is the face of God.
Recall the face of the poorest and weakest man you have seen, and ask yourself if this step you contemplate is going to be any use to him.
To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of all creation as oneself.
Anger and intolerance are the twin enemies of correct understanding
An eye for eye only ends up making the whole world blind.
An eye for an eye would make the whole world blind.