Ludwig Wittgenstein
Ludwig Wittgenstein
Ludwig Josef Johann Wittgensteinwas an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. From 1929 to 1947, Wittgenstein taught at the University of Cambridge. During his lifetime he published just one slim book, the 75-page Tractatus Logico-Philosophicus, one article, one book review and a children's dictionary. His voluminous manuscripts were edited and published posthumously. Philosophical Investigations appeared as a book in 1953, and has since come to be...
NationalityAustrian
ProfessionPhilosopher
Date of Birth26 April 1889
CityVienna, Austria
CountryAustria
The feeling of an unbridgeable gulf between consciousness and brain-process:When does this feeling occur in the present case?It is when I (for example) turn my attention in a particular way on to my own consciousness, and, astonished, say to myself: THIS is supposed to be produced by a process in the brain!--as it were clutching my forehead.
The philosophical I is not the human being, not the human body or the human soul with the psychological properties, but the metaphysical subject, the boundary (not a part) of the world.
One can mistrust one's own senses, but not one's own belief.
The subject does not belong to the world; rather, it is a limit of the world.
Perhaps what is inexpressible (what I find mysterious and am not able to express) is the background against which whatever I could express has its meaning.
What can be said at all can be said clearly; and whereof one cannot speak thereof one must be silent
Vanity of vanities, all is vanity.
For an answer which cannot be expressed the question too cannotbe expressed. The riddle does not exist. If a question can beput at all, then it can also be answered.
It seems to me that, in every culture, I come across a chapter headed ''Wisdom.'' And then I know exactly what is going to follow: ''Vanity of vanities, all is vanity.''
A new word is like a fresh seed sewn on the ground of the discussion.
The mystical is not how the world is, but that it is
Our civilization is characterized by the word ''progress.'' Progress is its form rather than making progress being one of its features. Typically it constructs. It is occupied with building an ever more complicated structure. And even clarity is sought only
If people did not sometimes do silly things, nothing intelligent would ever get done
If you do know that here is one hand, we'll grant you all the rest.