Lord Chesterfield

Lord Chesterfield
Philip Dormer Stanhope, 4th Earl of Chesterfield KG PCwas a British statesman, and a man of letters, and wit. He was born in London to Philip Stanhope, 3rd Earl of Chesterfield, and Lady Elizabeth Savile, and known as Lord Stanhope until the death of his father, in 1726. Educated at Trinity Hall, Cambridge, he subsequently embarked on the Grand Tour of the Continent, to complete his education as a nobleman, by exposure to the cultural legacies of Classical antiquity and...
hate political politics
Politicians neither love nor hate. Interest, not sentiment, directs them.
love hate silly
You must labour to acquire that great and uncommon talent of hating with good breeding, and loving with prudence; to make no quarrel irreconcilable by silly and unnecessary indications of anger; and no friendship dangerous, in care it breaks, by a wanton, indiscreet, and unreserved confidence.
strong hate reflection
Never yield to that temptation, which, to most young men, is very strong, of exposing other people's weaknesses and infirmities, for the sake either of diverting the company, or of showing your own superiority. You may get the laugh on your side by it for the present; but you will make enemies by it for ever; and even those who laugh with you then, will, upon reflection, fear, and consequently hate you.
hate people inferiority
People hate those who make them feel their own inferiority.
hate people inferiority
People hate who makes you feel one's inferiority.
hate ambition passion
There is nothing so necessary, but at the same time there is nothing more difficult (I know it by experience) for you young fellows, than to know how to behave yourselves prudently towards those whom you do not like. Your passions are warm, and your heads are light; you hate all those who oppose your views, either of ambition or love; and a rival, in either, is almost a synonymous term for any enemy.
hate men justified
You must embrace the man you hate, if you cannot be justified in knocking him down.
hate silly men
Men are much more unrolling to have their weaknesses and their imperfections known than their crimes; and if you hint to a man that you think him silly, ignorant, or even ill-bred or awkward, he will hate you more and longer than if you tell him plainly that you think him a rogue.
ancestry breeding brute good scholar soldier
The scholar without good breeding is a nitpicker; the philosopher a cynic; the soldier a brute and everyone else disagreeable.
attention contempt due inside man proper relation
Due attention to the inside of books, and due contempt for the outside, is the proper relation between a man of sense and his books.
alone athletes manners mind necessary oil prepare strength
Prepare yourself for the world, as the athletes used to do for their exercise; oil your mind and your manners, to give them the necessary suppleness and flexibility; strength alone will not do.
almost man woman
Every man is to be had one way or another, and every woman almost any way
account admitted ask company considered dances deep drink esteem exclude great ideas invite joking merit merits plays respected sake sings sought whoever
Whoever is admitted or sought for, in company, upon any other account than that of his merit and manners, is never respected there, but only made use of. We will have such-a-one, for he sings prettily; we will invite such-a-one to a ball, for he dances well; we will have such-a-one at supper, for he is always joking and laughing; we will ask another because he plays deep at all games, or because he can drink a great deal. These are all vilifying distinctions, mortifying preferences, and exclude all ideas of esteem and regard. Whoever is had (as it is called) in company for the sake of any one thing singly, is singly that thing, and will never be considered in any other light; consequently never respected, let his merits be what they will.
abound anger feeling forgiveness forgiving incapable minds pleasure vicious
Little, vicious minds abound with anger and revenge, and are incapable of feeling the pleasure of forgiving their enemies.