Lewis B. Smedes
Lewis B. Smedes
Lewis Benedictus Smedeswas a renowned Christian author, ethicist, and theologian in the Reformed tradition. He was a professor of theology and ethics for twenty-five years at Fuller Theological Seminary in Pasadena, California. His 15 books, including the popular Forgive and Forget, covered some important issues including sexuality and forgiveness...
NationalityAmerican
ProfessionAuthor
CountryUnited States of America
forgiveness hurt memories
If we say that monsters [people who do terrible evil] are beyond forgiving, we give them a power they should never have...they are given the power to keep their evil alive in the hearts of those who suffered most. We give them power to condemn their victims to live forever with the hurting memory of their painful pasts. We give the monsters the last word.
memories doubt forgiving
Can you stop your memory on a dime, put it in reverse, and spin it in another direction the way you can reverse direction on a tape recorder? We cannot forget on command. So we just have to let the forgetting happen as it will; we shouldn't rush it, and we certainly should not doubt the genuineness of our forgiving if we happen to remember. The really important thing is that we have the power to forgive what we still do remember.
memories past keys
Forgiveness is the key that can unshackle us from a past that will not rest in the grave of things over and done with. As long as our minds are captive to the memory of having been wronged, they are not free to wish for reconciliation with the one who wronged us.
hurt pain memories
The only way to heal the pain which will not heal itself is to forgive the person who hurt you. Forgiveness heals the memory's vision. ... You set a prisoner free, but you discover the real prisoner was yourself.
forgiveness pain memories
Vengeance is having a videotape planted in your soul that cannot be turned off. It plays the painful scene over and over again inside your mind...And each time it plays you feel the clap of pain again...Forgiving turns off the videotape of pained memory Forgiving sets you free.
hurt pain memories
When we forgive someone, we do not forget the hurtful act, as if forgetting came along with the forgiveness package, the way strings come with a violin. Begin with the basics. If you forget, you will not forgive at all. You can never forgive people for things you have forgotten about. You need to forgive precisely because you have not forgotten what someone did; your memory keeps the pain alive long after the hurt has stopped. Remembering is the storage of pain. It is why you need to be healed in the first place.
almost arise causing dealt society
Retributive justice did not arise from any Christian principle; almost every pre-Christian society dealt with wrongdoers by causing them pain.
cannot decide private
Nothing is more private than a woman's body; it is her physical, emotional, and moral citadel. She cannot be free at all if she is not free to decide for herself, in private, what to do with her body.
care couple die died father five heart kids leave months wife
My father was only thirty-one when he died of a heart attack, much too young for a father to die and leave his young wife with five rambunctious little kids to take care of. I was the youngest. Only a couple of months old when he died.
belongs infer job might properly punishing reasonably render state though
Jesus said that we should render to the state what properly belongs to the state, and though he had taxes in mind, we might reasonably infer that giving the state the job of punishing wrongdoers is one way of giving the state its due.
help life people promises
Some people still make promises and keep those they make. When they do, they help make life around them more stably human.
causes people seems though
Some people still have causes they will not desert, even though the cause seems lost.
human
Common sense suggests that if no one ever judged other people, there would be no real human community.
agree membership privilege religious respect society
Our society is pluralistic. We who accept the privilege of membership in that society agree to respect the people's right to live by their own religious precepts.