Kenneth Clark

Kenneth Clark
Kenneth McKenzie Clark, Baron Clark OM CH KCB FBAwas a British author, museum director, broadcaster, and one of the best-known art historians and aesthetes of his generation, writing a series of books that appealed to a wide public, while remaining a serious scholar. In 1969, he achieved international fame as the writer, producer and presenter of the BBC Television series Civilisation, which pioneered television documentary series combining expert personalized narration with lavish photography on location...
NationalityBritish
ProfessionNovelist
Date of Birth13 July 1903
I just don't think the moon is going to be an adequate substitute for the fact that we haven't addressed ourselves to clearing up the slums.
A lot of people you think you know you don't know until you find out you don't know then it may be too late to know.
Antique art has come down to us in a fragmentary condition, and we have virtuously adapted our taste to this necessity. Almost all our favorite specimens of Greek sculpture, from the sixth century onward, were originally parts of compositions, and if we were faced with the complete group in which the Charioteer of Delphi was once a subsidiary figure, we might well experience a moment of revulsion. We have come to think of the fragment as more vivid, more concentrated, and more authentic.
People sometimes tell me that they prefer barbarism to civilization. I doubt if they have given it a long enough trial. Like the people of Alexandria, they are bored by civilization; but all the evidence suggests that the boredom of barbarism is infinitely greater.
Ruthless, greedy, tyrannical, disreputable they have had one principle worth all the rest, the principle of delight!
We must return the party to a more balanced position on Europe that can sensibly embrace a broad range of views,
William will carry on in his job is my personal prediction. But I don't think it's sensible at all to talk about these things.
To say that our troops are simply doing security patrols tells only half the story. They are helping residents recover belongings and they are reporting their concerns and needs to the appropriate authorities.
All great civilizations, in their early stages, are based on success in war.
In time of war all countries behave equally badly, because the power of action is handed over to stupid and obstinate men.
Our universe cannot even be stated symbolically. And this touches us all more directly than one might suppose. For example, artists, who have been very little influenced by social systems, have always responded instinctively to latent assumptions about the shape of the universe. The incomprehensibility of our new cosmos seems to me, ultimately, to be the reason for the chaos of modern art.
Those who wish, in the interest of morality, to reduce Leonardo, that inexhaustible source of creative power, to a neutral or sexless agency, have a strange idea of doing service to his reputation.
Gargoyles were the complement to saints; Leonardo's caricatures were complementary to his untiring search for ideal beauty. And gargoyles were the expression of all the passions, the animal forces, the Caliban gruntings and groanings which are left in human nature when the divine has been poured away. Leonardo was less concerned than his Gothic predecessors with the ethereal parts of our nature, and so his caricatures, in their expression of passionate energy, merge imperceptibly into the heroic.
Leonardo is the Hamlet of art history whom each of us must recreate for himself.