Karl Jaspers
Karl Jaspers
Karl Theodor Jasperswas a German-Swiss psychiatrist and philosopher who had a strong influence on modern theology, psychiatry, and philosophy. After being trained in and practicing psychiatry, Jaspers turned to philosophical inquiry and attempted to discover an innovative philosophical system. He was often viewed as a major exponent of existentialism in Germany, though he did not accept this label...
NationalityGerman
ProfessionPsychologist
Date of Birth23 February 1883
CountryGermany
As a universal history of philosophy, the history of philosophy must become one great unity.
If philosophy is practice, a demand to know the manner in which its history is to be studied is entailed: a theoretical attitude toward it becomes real only in the living appropriation of its contents from the texts.
The history of philosophy is not, like the history of the sciences, to be studied with the intellect alone. That which is receptive in us and that which impinges upon us from history is the reality of man's being, unfolding itself in thought.
Philosophy is tested and characterised by the way in which it appropriates its history.
Philosophy can only be approached with the most concrete comprehension.
The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.
At the present moment, the security of coherent philosophy, which existed from Parmenides to Hegel, is lost.
Philosophy as practice does not mean its restriction to utility or applicability, that is, to what serves morality or produces serenity of soul.
The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth....Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.
Only then, approaching my fortieth birthday, I made philosophy my life's work.
It is the search for the truth, not possession of the truth which is the way of philosophy. Its questions are more relevant than its answers, and every answer becomes a new question.
The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.
Everything depends therefore on encountering thought at its source. Such thought is the reality of man's being, which achieved consciousness and understanding of itself through it.
Even scientific knowledge, if there is anything to it, is not a random observation of random objects; for the critical objectivity of significant knowledge is attained as a practice only philosophically in inner action.