Karen Armstrong

Karen Armstrong
Karen Armstrong OBE FRSLis a British author and commentator known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She became disillusioned and left the convent in 1969. She first rose to prominence in 1993 with her book A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam...
NationalityEnglish
ProfessionWriter
Date of Birth14 November 1944
Huge imbalance in power has resulted in the alienation, rage, fury, and awful amoral terrorism that has erupted and is erupting at the present time. And in order to counter this, we need to make the compassionate voice of religion and morality a dynamic force in our world.
Well, logos is science or reason, something that helps us to function practically and effectively in the world, and it must therefore be closely in tune and reflect accurately the realities of the world around us.
The values of Islam are expressed by Muslims clearly. September 11 changed the world, and put Muslims on the spotlight.
When the horror recedes and the world resumes its normal shape, you cannot forget it. You have seen what is really there, the empty horror that exists when the consoling illusion of our mundane experience is stripped away, so you can never respond to the world in quite the same way again.
I have become convinced, through my studies, that the only way to achieve a safe, just and viable world is to live by the Golden Rule. This is what drives my writing. I want to point out this interconnectedness, point out the beauty of the faith in all traditions without exception, show the complexity of the atrocities that we have experienced, and our shared culpability as a species.
Mythology and science both extend the scope of human beings. Like science and technology, mythology, as we shall see, is not about opting out of this world, but about enabling us to live more intensely within it.
When you feel compassion, you dethrone yourself from the centre of the world.
I tremble for our world, where, in the smallest ways, we find it impossible, as Marshall Hodgson enjoined, to find room for the other in our minds. If we cannot accommodate a viewpoint in a friend without resorting to unkindness, how can we hope to heal the terrible problems of our planet? I no longer think that any principle or opinion is worth anything if it makes you unkind or intolerant.
From the Muslims I learned from the extraordinary pluralism of the Koran, the fact that the Koran endorses every single one of the major world faiths, but I was particularly enthralled by the Sufi tradition, the mystical tradition of Islam, which is so open to other religious faiths.
If it is written and read with serious attention, a novel, like a myth or any great work of art, can become an initiation that helps us to make a painful rite of passage from one phase of life, one state of mind, to another. A novel, like a myth, teaches us to see the world differently; it shows us how to look into our own hearts and to see our world from a perspective that goes beyond our own self-interest.
Let us bring something new to the table. Let us use our pain always to remember the others, bring them into the conversation, and get beyond the stereotypes and prejudices that create injustice all over the world.
Each of the world religions has its own particular genius, its own special insight into the nature and requirements of compassion, and has something unique to teach us.
Even before 9/11 I was gripped by a sense of dread: our lack of criticism about what we were doing in the Middle East - the slagging off of a whole religious tradition.
It all depends on the weather. We're doubting a large number this year because the rivers aren't frozen.