Juvenal

Juvenal
Decimus Iūnius Iuvenālis , known in English as Juvenal /ˈdʒuːvənəl/, was a Roman poet active in the late 1st and early 2nd century AD, author of the Satires. The details of the author's life are unclear, although references within his text to known persons of the late 1st and early 2nd centuries AD fix his terminus post quem...
NationalityRoman
ProfessionPoet
path tranquility this-life
Virture offers the only path in this life that leads to tranquility.
life flower wine
The short bloom of our brief and narrow life flies fast away. While we are calling for flowers and wine and women, old age is upon us. [Lat., Festinat enim decurrere velox Flosculus angustae miseraeque brevissima vitae Portico; dum bibimus dum sera unguenta puellas Poscimus obrepit non intellecta senectus.]
path life-is virtue
The only path to a tranquil life is through virtue. [Lat., Semita certe Tranquillae per virtutem patet unica vitae.]
girl gay happy-life
The brief span of our poor unhappy life to its final hour Is hastening on; and while we drink and call for gay wreaths, Perfumes, and young girls, old age creeps upon us, unperceived.
fools itself life revenge sweeter
Revenge is sweet, sweeter than life itself - so say fools
age age-and-aging bloom brief calling far flies flowers life narrow short wine
The short bloom of our brief and narrow life flies far away. While we are calling for flowers and wine and woman, old age is upon us.
virtues
Our virtues are most frequently but vices disguised.
command
I wish it, I command it. Let my will take the place of a reason.
Censure acquits the raven, but pursues the dove.
contented license sin
No man's contented just so much to sin - As you may license him
nice italian hell
No nice extreme a true Italian knows; But bid him go to hell, to hell he goes.
lying poverty depth
Rarely they rise by virtue's aid who lie plunged in the depth of helpless poverty.
fear desire reason
When did reason ever direct our desires or our fears?
grief men blow
Let me moderate our sorrows. The grief of a man should not exceed proper bounds, but be in proportion to the blow he has received. [Lat., Ponamus nimios gemitus: flagrantior aequo Non debet dolor esse viri, nec vulnere major.]