Jonathan Franzen

Jonathan Franzen
Jonathan Earl Franzenis an American novelist and essayist. His 2001 novel The Corrections, a sprawling, satirical family drama, drew widespread critical acclaim, earned Franzen a National Book Award, was a Pulitzer Prize for Fiction finalist, earned a James Tait Black Memorial Prize and was shortlisted for the International IMPAC Dublin Literary Award. His novel Freedomgarnered similar praise and led to an appearance on the cover of Time magazine alongside the headline "Great American Novelist"...
NationalityAmerican
ProfessionNovelist
Date of Birth17 August 1959
CountryUnited States of America
She wondered: How could people respond to these images if images didn't secretly enjoy the same status as real things? Not that images were so powerful, but that the world was so weak. It could be read, certainly, in its weakness, as on days when the sun baked fallen apples in orchards and the valley smelled like cider, and cold nights when Jordan had driven Chadds Ford for dinner and the tires of her Chevrolet had crunched on the gravel driveway; but the world was fungible only as images. Nothing got inside the head without becoming pictures.
It's very liberating for me to realize that I don't have to step up to the plate with a plot that involves the U.N. Security Council.
How could I have thought that I needed to cure myself in order to fit into the 'real' world? I didn't need curing, and the world didn't, either; the only thing that did need curing was my understanding of my place in it. Without that understanding - without a sense of belonging to the real world - it was impossible to thrive in an imagined one.
If you read the biographies of people who have written good books, you often see the point where they suddenly come into themselves, and those weeks in the spring of 1997 were when I came into myself as a writer. They feel like some of the best weeks of writing I’ll ever have. The discovery that I could write better about something as trivial as an ordinary family dinner than I could about the exploding prison population of the United States, and the corporatization of American life, and all the other things I’d been trying to do, was a real revelation.
Depression presents itself as a realism regarding the rottenness of the world in general and the rottenness of your life in particular.
Love is about bottomless empathy, born out of the heart’s revelation that another person is every bit as real as you are. And this is why love, as I understand it, is always specific. Trying to love all of humanity may be a worthy endeavor, but, in a funny way, it keeps the focus on the self, on the self’s own moral or spiritual well-being. Whereas, to love a specific person, and to identify with his or her struggles and joys as if they were your own, you have to surrender some of your self.
When you stay in your room and rage or sneer or shrug your shoulders, as I did for many years, the world and its problems are impossibly daunting. But when you go out and put yourself in real relation to real people, or even just real animals, there’s a very real danger that you might end up loving some of them. And who knows what might happen to you then?
's one of the perversities of the age: I'm embarrassed by its success, but I'm happy it's selling.
I was unwise enough to actually mention this in public a few times, and in fact to point out that there were two versions of the book now. One of them had somebody else's name on the cover, one had my name on the cover.
The real pleasure in writing this, for me, was discovering how little you need.
There is, after all, a kind of happiness in unhappiness, if it's the right unhappiness.
We may freak out globally, but we suffer locally.
I try to write things that can't be made into movies. My novels have thwarted many attempts to film them and I think that was true of the essay, too. If you'd actually tried to be true to the essay, it would have been, perhaps, boring. So taking that narrow little cast of characters and expanding it out, that was what was exciting about the project for me.
If you look at the New Testament, it's a gospel of love. Yes, there's talk of judgement and there's talk of heaven and there's talk of people not getting into heaven, but it doesn't seem to me that the fundamental message of the gospels was one of guilt and retribution so much as love.