John Calvin
John Calvin
John Calvinwas an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, aspects of which include the doctrine of predestination and the absolute sovereignty of God in salvation of the human soul from death and eternal damnation. In these areas Calvin was influenced by the Augustinian tradition. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their...
NationalityFrench
ProfessionTheologian
Date of Birth10 July 1509
CountryFrance
At this day, the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who
It is a very important consideration that we are consecrated and dedicated to God; it means that we may think, speak, meditate, or do anything only with a view to his glory.
The invention of the arts, and other things which serve the common use and convenience of life, is a gift of God by no means to be despised, and a faculty worthy of commendation.
When we know God to be our Father, should we not desire that he be known as such by all? And if we do not have this passion, that all creatures do him homage, is it not a sign that his glory means little to us?
To crave wealth and honor, to demand power, to pile up riches, to gather all those vanities which seem to make for pomp and empty display, that is our furious passion and our unbounded desire.On the other hand, we fear and abhor poverty, obscurity, and humility, and we seek to avoid them by all possible means.
By predestination we mean the eternal decree of God, by which He determined with Himself whatever He wished to happen with regard to every man
To 'justify' means nothing else than to acquit of guilt him (her) who was accused as if his own innocence were confirmed.
Can true repentance exist without faith? By no means. But although they cannot be separated, they ought to be distinguished.
There is no golden mean between these two extremes; either this early life must become low in our estimation, or it will have our inordinate love.
If everything proceeded according to their wishes, they would not understand what it means to follow God.
To search for wisdom apart from Christ means not simply foolhardiness but utter insanity.
At this day . . . the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; . . . but, substituting Nature as the architect of the universe, he suppresses the name of God.
The sufferings of Christ are the means of forgiveness of sin and eternal glory
If people mean that man has in himself the power to work in partnership with God's grace they are most wretchedly deluding themselves.