John Adams
John Adams
John Adamswas an American lawyer, author, statesman, and diplomat. He served as the second President of the United States, the first Vice President, and as a Founding Father was a leader of American independence from Great Britain. Adams was a political theorist in the Age of Enlightenment who promoted republicanism and a strong central government. His innovative ideas were frequently published. He was also a dedicated diarist and correspondent, particularly with his wife and key advisor Abigail...
NationalityAmerican
ProfessionPresident
Date of Birth30 October 1735
CountryUnited States of America
The preservation of the means of knowledge among the lowest ranks is of more importance to the public than all the property of all the rich men in the country
There is in the Congress a collection of the greatest men upon this continent in point of abilities, virtues, and fortunes
The universal object and idol of men of letters is reputation.
The numbers of men in all ages have preferred ease, slumber, and good cheer to liberty, when they have been in competition.
The happiness of man, as well as his dignity, consists in virtue.
This oration will be read five hundred years hence with as much rapture as it was heard. It ought to be read at the end of every century, and indeed at the end of every year, forever and ever.
Education makes a greater difference between man and man than nature has made between man and brute.
Elections, especially of representatives and counselors, should be annual, there not being in the whole circle of the sciences a maxim more infallible than this, "where annual elections end, there slavery begins." These great men ... should be (chosen) once a year-Like bubbles on the sea of matter bourne, they rise, they break, and to the sea return. This will teach them the great political virtues of humility, patience, and moderation, without which every man in power becomes a ravenous beast of prey.
There is something very unnatural and odious in a government a thousand leagues off. A whole government of our own choice, managed by persons whom we love, revere, and can confide in, has charms in it for which men will fight.
To suppose arms in the hands of citizens, to be used at individual discretion, except in private self-defense, or by partial orders of towns, counties or districts of a state, is to demolish every constitution, and lay the laws prostrate, so that liberty can be enjoyed by no man; it is a dissolution of the government. The fundamental law of the militia is, that it be created, directed and commanded by the laws, and ever for the support of the laws.
I do not like the late resurrection of the Jesuits. . . . If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.
The form of government which you admire, when its principles are pure is admirable indeed. It is productive of every Thing which is great and excellent among men. But its principles are as easily destroyed as human nature is corrupted. Such a government is only to be supported by pure religion or Austere morals.
Did you ever see a portrait of a great man without perceiving strong traits of pain and anxiety?
Upon this point all speculative politicians will agree, that the happiness of society is the end of government, as all divines and moral philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest numbers of persons, and in the greatest degree, is the best. All sober inquirers after truth, ancient and modern, pagan and Christian, have declared that the happiness of man, as well as his dignity, consists in virtue.