Jean-Paul Sartre

Jean-Paul Sartre
Jean-Paul-Charles-Aymard Sartrewas a French philosopher, playwright, novelist, political activist, biographer, and literary critic. He was one of the key figures in the philosophy of existentialism and phenomenology, and one of the leading figures in 20th-century French philosophy and Marxism...
NationalityFrench
ProfessionPhilosopher
Date of Birth21 June 1905
CityParis, France
CountryFrance
real cutting men
Happiness has to be installed in each person as a state of affairs completely cut off from the process that brought it about and, in particular, from the real situation. Man has to be affected with happiness. It is a tonality given to him. Contradiction: if one does take care to give him happiness, it is because he is a free creature--but in order to give it to him, one turns him into an object.
dream men reality
In life man commits himself and draws his own portrait, outside of which there is nothing. No doubt this thought may seem harsh to someone who has not made a success of his life. But on the other hand, it helps people to understand that reality alone counts, and that dreams, expectations and hopes only serve to define a man as a broken dream, aborted hopes, and futile expectations.
reality existentialism action
Il n'y a de réalité que dans l'action. (There is no reality except in action.)
real men play
Listen to me: a family man is never a real family man. An assassin is never entirely assassin. They play a role, you understand. While a dead man, he is really dead. To be or not to be, right?
time real existential
The real nature of the present revealed itself: it was what exists, all that was not present did not exist.
reality choices fundamentals
Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it.
imagination existential realizing
Imagination is not an empirical or superadded power of consciousness, it is the whole of consciousness as it realizes its freedom.
cycling life-is realizing
Handing over a bank note is enough to make a bicycle belong to me, but my entire life is needed to realize this possession.
assumed cannot choose choosing constitute disability fact means necessary obstacle revealed suffer surpass
Even this disability from which I suffer I have assumed by the very fact that I live; I surpass ittoward my own projects, I make of it the necessary obstacle for my being and I cannot be crippledwithout choosing myself as crippled. This means that I choose the way I constitute my disability (as'unbearable', 'humiliating, 'to be hidden', 'to be revealed to all').
choice condemned free
I am condemned to freedom. I am not free because I can make choices, but because I must make them, all the time, even when I think I have no choice to make.
abandoned alone bear compelled engaged except foundation responsibility suddenly takes tear therefore whatever
I am responsible for everything except for my very responsibility, for I am not the foundation of my being. Therefore everything takes place as if I were compelled to be responsible. I am abandoned in the world... in the sense that I find myself suddenly alone and without help, engaged in a world for which I bear the whole responsibility without being able, whatever I do, to tear myself away from this responsibility for an instant.
confuse dreamers truth
Like all dreamers I confuse disenchantment with truth.
french-philosopher illusion life loose meaning moment
Life has no meaning the moment you loose the illusion of being eternal.
appears defines existence himself man means meant precedes saying thrust toward turns wills
What is meant here by saying that existence precedes essence? It means that first of all, man exists, turns up, appears on the scene, and, only afterwards, defines himself. ... Not only is man what he conceives himself to be, but he is also only what he wills himself to be after this thrust toward existence.Man is nothing else but what he makes of himself.