James Anthony Froude
James Anthony Froude
James Anthony Froude FRSEwas an English historian, novelist, biographer, and editor of Fraser's Magazine. From his upbringing amidst the Anglo-Catholic Oxford Movement, Froude intended to become a clergyman, but doubts about the doctrines of the Anglican church, published in his scandalous 1849 novel The Nemesis of Faith, drove him to abandon his religious career. Froude turned to writing history, becoming one of the best known historians of his time for his History of England from the Fall of Wolsey to...
NationalityEnglish
ProfessionHistorian
Date of Birth23 April 1818
James Anthony Froude quotes about
men self law
Minds vary in sensitiveness and in self-power, as bodies do in susceptibility of attraction and repulsion. When, when shall we learn that they are governed by laws as inexorable as physical laws, and that a man can as easily refuse to obey what has power over him as a steel atom can resist the magnet?
self soul immortality
Fling away your soul once for all, your own small self; if you will find it again. Count not even on immortality.
character thinking self
English character and English freedom depend comparatively little on the form which the Constitution assumes at Westminster. A centralised democracy may be as tyrannical as an absolute monarch; and if the vigour of the nation is to continue unimpaired, each individual, each family, each district, must preserve as far as possible its independence, its self-completeness, its powers and its privilege to manage its own affairs and think its own thoughts.
selfish sage fool
Where all are selfish, the sage is no better than the fool, and only rather more dangerous.
flower self essence
The essence of true nobility is neglect of self. Let the thought of self pass in, and the beauty of a great action is gone, like the bloom from a soiled flower.
sacrifice men self
That which especially distinguishes a high order of man from a low order of man, that which constitutes human goodness, human nobleness, is surely not the degree of enlightenment with which men pursue their own advantage; but it is self-forgetfulness; it is self-sacrifice; it is the disregard of personal pleasure, personal indulgence, personal advantage, remote or present, because some other line of conduct is more right.
nature self denial
Where nature is sovereign, there is no need of austerity and self-denial.
heart self games
To be enthusiastic about doing much with human nature is a foolish business indeed; and, throwing himself into his work as he was doing, and expecting so much from it, would not the tide ebb as strongly as it was flowing? It is a rash game this setting our hearts on any future beyond what we have our own selves control over. Things do not walk as we settle with ourselves they ought to walk, and to hope is almost the correlative of to be disappointed.
reflection clouds long
The solitary side of our nature demands leisure for reflection upon subjects on which the dash and whirl of daily business, so long as its clouds rise thick about us, forbid the intellect to fasten itself.
heart serious-person imagination
That in these times every serious person should not in his heart have felt some difliculty with the doctrines of the incarnation, I cannot helieve. We are not as we were. When Christianity was first published, the imagination of mankind presented the relation of heaven to earth very differently from what it does now.
belief meet opponent reason rests science scientists
Science rests on reason and experiment, and can meet an opponent with calmness; but a belief is always sensitive.
believe heart neighbour
I believe in God, not because the Bible tells me that he is, but because my heart tells me so; and the same heart tells me we can only have His peace with us if we love Him and obey Him, and that we can only he happy when we each love our neighbour better than ourselves.
endurance poor inequality
The endurance of the inequalities of life by the poor is the marvel of human society.
heart men names
Who shall say that those poor peasants were not acting in the spirit we most venerate, most adore; that theirs was not the true heart language which we cannot choose but love? And what has been their reward? They have sent down their name to be the by-word of all after ages; the worst reproach of the worst men a name convertible with atheism and devil-worship.