James A. Baldwin
James A. Baldwin
James A. "Jim" Baldwinwas an American football player, track athlete, coach of football, basketball, and baseball, and college athletics administrator. He served as the head football coach at Rhode Island State College—now the University of Rhode Island, the University of Maine, Trinity College in Durham, North Carolina—now Duke University, Lehigh University, and Wake Forest University, compiling a career college football record of 41–32–14. Baldwin was also the head basketball coach at the same five schools, amassing a career college basketball...
NationalityAmerican
ProfessionAuthor
Date of Birth2 August 1924
CountryUnited States of America
The real victim of bigotry is the white man who hides his weakness under his myth of superiority.
I think white gay people feel cheated because they were born, in principle, in a society in which they were supposed to be safe. The anomaly of their sexuality puts them in danger, unexpectedly.
The American ideal of sexuality appears to be rooted in the American ideal of masculinity. This idea has created cowboys and Indians, good guys and bad guys, punks and studs, tough guys and softies, butch and faggot, black and white. It is an ideal so paralytically infantile that it is virtually forbidden - as an unpatriotic act - that the American boy evolve into the complexity of manhood
There is no reason for you to try to become like white people and there is no basis whatever for their impertinent assumption that *they* must accept *you*. The really terrible thing, old buddy, is that you must accept them. And I mean that very seriously. You must accept them and accept them with love.
People are continually pointing out to me the wretchedness of white people in order to console me for the wretchedness of blacks. But an itemized account of the American failure does not console me and it should not console anyone else. That hundreds of thousands of white people are living, in effect, no better than the "niggers" is not a fact to be regarded with complacency. The social and moral bankruptcy suggested by this fact is of the bitterest, most terrifying kind.
The reason people think it's important to be white is that they think it's important not to be black.
Each of us, helplessly and forever, contains the other-male in female, female in male, white in black, and black in white. We are part of each other. Many of my countrymen appear to find this fact exceedingly inconvenient and even unfair, and so, very often, do I. But none of us can do anything about it.
Negro servants have been smuggling odds and ends out of white homes for generations, and white people have been delighted to have them do it, because it has assuaged a dim guilt and testified to the intrinsic superiority of white people.
This world is white no longer, and it will never be white again.
Whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.
White people...have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this -- which will not be tomorrow and may very well be never -- the Negro problem will no longer exist, for it will no longer be needed.
Education is indoctrination if you're white - subjugation if you're black.
The power of the white world is threatened whenever a black man refuses to accept the white world's definitions.
When Americans look out on the world, they see nothing but dark and menacing strangers who appear to have no sense of rhythm at all, nor any respect or affection for white people; and white Americans really do not know what to make of all this, except to increase the defense budget.