Jakob Bohme

Jakob Bohme
Jakob Böhmewas a German Christian mystic and theologian. He was considered an original thinker by many of his contemporaries within the Lutheran tradition, and his first book, commonly known as Aurora, caused a great scandal. In contemporary English, his name may be spelled Jacob Boehme; in seventeenth-century England it was also spelled Behmen, approximating the contemporary English pronunciation of the German Böhme...
NationalityGerman
ProfessionTheologian
Date of Birth24 April 1575
CountryGermany
The sweet quality is set opposite to the bitter, and is a gracious, amiable, blessed and pleasant quality, a refreshing of the life, an allaying of the fierceness. It maketh all pleasant and friendly in every creature; it maketh the vegetables of the earth fragrant and of good taste, affording fair, yellow, white and ruddy colours.
The sour quality is set opposite to the bitter and the sweet, and is a good temper to all, a refreshing and cooling when the bitter and the sweet qualities are too much elevated or too preponderant.
The pure Deity is in all places and all corners, and present every where all over: the birth of the holy Trinity in one essence is every where: and the angelical world reacheth to every part, wherever you can think, even in the midst of the earth, stones, and rocks: as also hell and the kingdom of God's wrath is every where all over.
The will leadeth us to God, or to the devil; it availeth not whether thou hast the name of a Christian; salvation doth not consist therein.
The virtue of Love is nothing and all, or that Nothing visible out of which All Things proceed. Its power is through All Things; its height is as high as God; its greatness is as great as God.
The soul shall mightily rule in all hidden secrets: but it must not let in the devil.
As the science of every thing is in the formed Word, so also is God's will therein: That same expressed Word is in the angels, angelical; in the devils, diabolical; in man, human; in beasts, bestial.
A true Christian, who is born anew of the Spirit of Christ, is in the simplicity of Christ, and hath no strife or contention with any man about religion.
If we incline our wills in true earnest singleness to God, then we go with Christ out of this world, out from the stars and elements, and enter into God; for in the will of reason we are children of the stars and elements, and the spirit of this world ruleth over us.
Love is higher than the Highest. Love is greater than the Greatest. Yea, it is in a certain sense greater than God; while yet, in the highest sense of all, God is Love, and Love is God. Love being the highest principle is the virtue of all virtues; from whence they flow forth.
Men should friendly confer together, and offer one another their gifts and knowledge in love, and try things one with another, and hold that which is best, and not so stand in their own opinion as if they could not err.
When the Soul that is sprung from God's Word and Will is entered into its own desire to will of itself, it will run in mere uncertainty till it return to its Original again.
There is nothing in nature wherein there is not good and evil; everything moveth and liveth in this double impulse, working or operation, be it what it will.
We are children of the eternity: But this world is an out-birth out of the eternal; and its palpability taketh its original in the anger; the eternal nature is its root.