Jack Kornfield
Jack Kornfield
Jack Kornfieldis a bestselling American author and teacher in the vipassana movement in American Theravada Buddhism. He trained as a Buddhist monk in Thailand, Burma and India, first as a student of the Thai forest master Ajahn Chah and Mahasi Sayadaw of Burma. He has taught meditation worldwide since 1974 and is one of the key teachers to introduce Buddhist Mindfulness practice to the West. In 1975, he co-founded the Insight Meditation Society in Barre, Massachusetts, with Sharon Salzberg and...
NationalityAmerican
ProfessionReligious Leader
Date of Birth16 July 1945
CountryUnited States of America
When you rest in presence and pure awareness, sometimes everything is experienced as love because you're connected with all that is, and love is simply the nature of being.
True love is not for the faint-hearted.
It is not enough to know that love and forgiveness are possible. We have to find ways to bring them to life.
In this world there are two great sources of strength. One rests with those who are not afraid to kill. The other rests with those who are not afraid to love.
Only a deep attention to the whole of our life can bring us the capacity to love well and live freely.
Knowledge and achievements matter little if we do not yet know how to touch the heart of another and be touched.
Love creates a communion with life. Love expands us, connects us, sweetens us, ennobles us. Love springs up in tender concern, it blossoms into caring action. It makes beauty out of all we touch. In any moment we can step beyond our small self and embrace each other as beloved parts of a whole.
The near enemy of love is attachment. Attachment masquerades as love. It says, “I will love this person because I need them.” Or, “I’ll love you if you’ll love me back. I’ll love you, but only if you will be the way I want.” This isn’t love at all - it is attachment - and attachment is rigid, it is very different from love.
At the end of our life our questions are simple: Did I live fully? Did I love well?
The basic principle of spiritual life is that our problems become the very place to discover wisdom and love.
Buddhism talks about the possibility of transforming greed, hatred, and delusion. But sometimes need turns into greed.
Sense the blessings of the earth in the perfect arc of a ripe tangerine, the taste of warm, fresh bread, the circling flight of birds, the lavender color of the sky shining in a late afternoon rain puddle, the million times we pass other beings in our cars and shops and out among the trees without crashing, conflict, or harm.
Westerners, more than most Asians, are prone to feelings of fear, self-hatred, and unworthiness.
Spiritual practice should not be confused with grim duty. It is the laughter of the Dalai Lama and the wonder born with every child.