Herman Melville
Herman Melville
Herman Melvillewas an American novelist, short story writer, and poet of the American Renaissance period best known for Typee, a romantic account of his experiences in Polynesian life, and his whaling novel Moby-Dick. His work was almost forgotten during his last thirty years. His writing draws on his experience at sea as a common sailor, exploration of literature and philosophy, and engagement in the contradictions of American society in a period of rapid change. He developed a complex, baroque style:...
NationalityAmerican
ProfessionNovelist
Date of Birth1 August 1819
CityNew York City, NY
CountryUnited States of America
The further our civilization advances upon its present lines so much the cheaper sort of thing does "fame" become, especially of the literary sort. This species of "fame" a waggish acquaintance says can be manufactured to order, and sometimes is so manufactured.
Civilization does not engross all the virtues of humanity: she has not even her full share of them. They flourish in greater abundance and attain greater strength among many barbarous people. The hospitality of the wild Arab, the courage of the North American Indian, and the faithful friendships of some of the Polynesian nations, far surpass any thing of a similar kind among the polished communities of Europe.
Civilization has not ever been the brother of equality. Freedom was born among the wild eyries in the mountains; and barbarous tribes have sheltered under her wings, when the enlightened people of the plain have nestled under different pinions.
Were civilization itself to be estimated by some of its results, it would seem perhaps better for what we call the barbarous part of the world to remain unchanged.
The Anglo-Saxon hive have extirpated Paganism from the greater part of the North American continent; but with it they have likewise extirpated the greater portion of the Red race. Civilization is gradually sweeping from the earth the lingering vestiges of Paganism, and at the same time the shrinking forms of its unhappy worshippers.
We cannot live only for ourselves. A thousand fibers connect us with ourfellowmen? and along those fibers, as sympathetic threads, our actions run ascauses, and they come back to us as effects.
We cannot live for ourselves alone. Our lives are connected by a thousand invisible threads, and along these sympathetic fibers, our actions run as causes and return to us as results.
No utter surprise can come to him Who reaches Shakespeare's core; That which we seek and shun is there - Man's final lore
So philosophers so throughly comprehend us as horses.
Miserable man! Oh! most contemptible and worthy of all scorn; with slouched hat and guilty eye, skulking from his God; prowling among the shipping like a vile burglar hastening to cross the seas.
I know not all that may be coming, but be it what it will, I will go to it laughing.
To the last, I grapple with thee; From Hell's heart, I stab at thee; For hate's sake, I spit my last breath at thee
This, shipmates, this is that other lesson; and woe to that pilot of the living God who slights it.
Better sleep with a sober cannibal than a drunken Christian.