Henri Nouwen
Henri Nouwen
Henri Jozef Machiel Nouwen,was a Dutch Catholic priest, professor, writer and theologian. His interests were rooted primarily in psychology, pastoral ministry, spirituality, social justice and community. Over the course of his life, Nouwen was heavily influenced by the work of Anton Boisen, Thomas Merton, Rembrandt, Vincent van Gogh and Jean Vanier...
NationalityDutch
ProfessionClergyman
Date of Birth24 January 1932
christian grateful writing
I am very grateful that I am in touch with so many different church groups. I am always very moved by the fact that so many people - practically over the spectrum of the Christian world - are responding to my writing.
gratitude hurt grateful
Gratitude as a discipline involves a conscious choice. I can choose to be grateful even when my emotions and feelings are still steeped in hurt and resentment. It is amazing how many occasions present themselves in which I can choose gratitude instead of a complaint.
grateful life-is property
Life is a gift to be grateful for and not a property to cling to.
grateful eye heart
I can choose to grateful when I am criticized, even when my heart still responds in bitterness. I can choose to speak about goodness and beauty, even when my inner eye still looks for someone to accuse or something to call ugly.
struggle grateful people
When people show you their boundaries ("I can't do this for you") you feel rejected...part of your struggle is to set boundaries to your own love. Only when you are able to set your own boundaries will you be able to acknowledge, respect and even be grateful for the boundaries of others.
choice choices choose deeper depression losses passages time
.....every time there are losses there are choices to be made. You choose to live your losses as passages to anger, blame, hatred, depression and resentment, or you choose to let these losses be passages to something new, something wider, and deeper
ask chosen gentle giving honestly instead lives means ourselves pain rather share tender touch wounds
When we honestly ask ourselves which person in our lives means the most us, we often find that it is those who, instead of giving much advise, solutions, or cures, have chosen rather to share our pain and touch our wounds with a gentle and tender han
beyond body bringing deeper desires genuine held home moving needs none searching time touched toward
Your body needs to be held and to hold, to be touched and to touch. None of these needs is to be despised, denied, or repressed. But you have to keep searching for your body's deeper need, the need for genuine love. Every time you are able to go beyond the body's superficial desires for love, you are bringing your body home and moving toward integration and unity.
order community solitude
If you start with community and want to be faithful to community, you have to realize that what binds you together is not mutual compatibility or common tasks, but God. In order to stay in touch with that call to community, we always have to return to solitude.
dream loneliness dark
In community, where you have all the affection you could ever dream of, you feel that there is a place where even community cannot reach. That's a very important experience. In that loneliness, which is like a dark night of the soul, you learn that God is greater than community.
loneliness might existential
It is precisely when you are loved a lot that you might realize a second loneliness which is not to be solved but lived. This second loneliness is an existential loneliness that belongs to the basis of our being. It's where we are unfulfilled because only God can fill us.
children yoga mean
Obviously a child can never conceive solitude if his parents aren't living it somewhere themselves. I don't mean that to be alone you have to get down on your knees for an hour in a yoga posture.
people healthy television
Television is obviously an enormous intruder. Quite often people say they have no time, but in fact they waste a lot of time on things that are not healthy.
spiritual discipline doe
It is not that the university as such is against spiritual formation. It is just that often the university does not know how to integrate spiritual formation within its academic disciplines.