Hazrat Inayat Khan
Hazrat Inayat Khan
Inayat Khanwas the founder of The Sufi Order in the West in 1914and teacher of Universal Sufism. He initially came to the West as a Northern Indian classical musician, having received the honorific "Tansen" from the Nizam of Hyderabad, but he soon turned to the introduction and transmission of Sufi thought and practice. Later, in 1923, the Sufi Order of the London period was dissolved into a new organization, formed under Swiss law, called the "International Sufi Movement". His message...
ProfessionClergyman
Date of Birth5 July 1882
mean race two
Music is the language of the soul; and for two people of different nations or races to unite, there is no better means than music
prayer heart two
Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
two soul tragedy
There are two aspects of individual harmony: the harmony between body and soul, and the harmony between individuals. All the tragedy in the world, in the individual and in the multitude, comes from lack of harmony. And harmony is the best given by producing harmony in one's own life.
men two looks
The truth is that man is one individual with two aspects, just like one line with two ends. If you look at the ends, it is two. If you look at the line, it is one. One end of the line is limited, the other end of the line is unlimited. One end is man, the other end is God.
dark night soul
There can be no rebirth without a dark night of the soul, a total annihilation of all that you believed in and thought that you were.
depth rhythm
To attain peace, what one has to do is to seek that rhythm which is in the depth of our being.
music heart reality
I played the vina until my heart turned into the same instrument. Then I offered this instrument to the Divine Musician, the only muscian existing. Since then I have become His flute, and when He chooses He plays His music. The people give me credit for this music which, in reality, is not due to me, but to the Musician who plays his own instrument.
spiritual nature order
A soul who is not close to nature is far away from what is called spirituality. In order to be spiritual one must communicate, and especially one must communicate with nature; one must feel nature.
names life-is form
All names and forms are the garbs and covers under which the one life is hidden.
wise views judging
While people judge others from their own moral standpoint, the wise person looks also at the point of view of another.
attitude love-you heart
If a person is cold and rigid, he feels within himself as if he were in a grave. He is not living, he cannot enjoy this life for he cannot express himself and he cannot see the light and life outside. What keeps man from developing the heart quality? His exacting attitude. He wants to make a business of love. He says, 'If you will love me, I will love you.' As soon as a man measures and weighs his favors and his services and all that he does for one whom he loves, he ceases to know what love is. Love sees the beloved and nothing else.
giving joy coats
Have you known what it is to give your meal to another and to go without yourself? It gives a happiness that no dinner eaten by yourself can give. Have you known what it is to give your coat to another and do without it yourself? It gives a joy that the satisfaction of your own wants cannot give you.
fall eye dark
There are two ways in which we may attain control over our activity. The first is confidence in the power of our own will; to know that if we have failed today, tomorrow we will not do so. The second is to have our eyes wide open, and to watch keenly our activity in all aspects of life. It is in the dark that we fall, but in the light we can see where we are going.
thinking bridges meditation
The more sincerity is developed, the greater share of truth you will have. And however much sincerity a person may have, there is always a gap to fill, for we live in the midst of falsehood, and we are always apt to be carried away by this world of falsehood. Therefore we must never think we are sincere enough, and we must always be on our guard against influences which may carry us away from that sincerity which is the bridge between ourselves and our ideal. No study, no meditation is more helpful than sincerity itself.