H. L. Mencken
H. L. Mencken
Henry Louis Menckenwas a German-American journalist, satirist, cultural critic and scholar of American English. Known as the "Sage of Baltimore", he is regarded as one of the most influential American writers and prose stylists of the first half of the twentieth century. As a scholar Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. His satirical reporting on the Scopes trial, which he dubbed the "Monkey Trial", also...
NationalityAmerican
ProfessionWriter
Date of Birth12 September 1880
CountryUnited States of America
There are men so philosophical that they can see humor in their own toothaches. But there has never lived a man so philosophical that he could see the toothache in his own humor.
What makes philosophy so tedious is not the profundity of philosophers, but their lack of art; they are like physicians who soughtto cure a slight hyperacidity by prescribing a carload of burned oyster-shells.
The life of man in this world is like the life of a fly in a room filled with 100 boys, each armed with a fly-swatter.
Philosophy, as the modern world knows it, is only intellectual club-swinging.
Nietzsche, to the end of his days, remained a Russian pastor's son, and hence two-thirds of a Puritan; he erected his war upon holiness, toward the end, into a sort of holy war.
Communism, like any other revealed religion, is largely made up of prophecies.
Human progress is furthered, not by conformity, but by aberration.
To be in love is merely to be in a perpetual state of anesthesia - to mistake an ordinary young man for a Greek god or an ordinary young woman for a goddess
Nevertheless, it is even harder for the average ape to believe that he has descended from man.
Injustice is relatively easy to bear; what stings is justice.
Judge: a law student who marks his own examination-papers.
God is a comedian, playing to an audience too afraid to laugh.
It is hard for the ape to believe he descended from man.
For centuries, theologians have been explaining the unknowable in terms of the-not-worth-knowing.