H. L. Mencken
H. L. Mencken
Henry Louis Menckenwas a German-American journalist, satirist, cultural critic and scholar of American English. Known as the "Sage of Baltimore", he is regarded as one of the most influential American writers and prose stylists of the first half of the twentieth century. As a scholar Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. His satirical reporting on the Scopes trial, which he dubbed the "Monkey Trial", also...
NationalityAmerican
ProfessionWriter
Date of Birth12 September 1880
CountryUnited States of America
All of the great patriots now engaged in edging and squirming their way toward the Presidency of the Republic run true to form. That is to say, they are all extremely wary, and all more or less palpable frauds. What they want, primarily, is the job; the necessary equipment of unescapable issues, immutable principles and soaring ideals can wait until it becomes more certain which way the mob will be whooping.
By what route do otherwise sane men come to believe such palpable nonsense? How is it possible for a human brain to be divided into two insulated halves, one functioning normally, naturally and even brilliantly, and the other capable only of such ghastly balderdash which issues from the minds of Baptist evangelists?
On one issue, at least, men and women agree. They both distrust women.
Communism, like any other revealed religion, is largely made up of prophecies.
Human progress is furthered, not by conformity, but by aberration.
To be in love is merely to be in a perpetual state of anesthesia - to mistake an ordinary young man for a Greek god or an ordinary young woman for a goddess
Nevertheless, it is even harder for the average ape to believe that he has descended from man.
Injustice is relatively easy to bear; what stings is justice.
Judge: a law student who marks his own examination-papers.
God is a comedian, playing to an audience too afraid to laugh.
It is hard for the ape to believe he descended from man.
For centuries, theologians have been explaining the unknowable in terms of the-not-worth-knowing.
Marriage is a wonderful institution, but who would want to live in an institution?
The wholly manly man lacks the wit necessary to give objective form to his soaring and secret dreams, and the wholly womanly woman is apt to be too cynical a creature to dream at all.