H. L. Mencken

H. L. Mencken
Henry Louis Menckenwas a German-American journalist, satirist, cultural critic and scholar of American English. Known as the "Sage of Baltimore", he is regarded as one of the most influential American writers and prose stylists of the first half of the twentieth century. As a scholar Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. His satirical reporting on the Scopes trial, which he dubbed the "Monkey Trial", also...
NationalityAmerican
ProfessionWriter
Date of Birth12 September 1880
CountryUnited States of America
As for Lindbergh, another eminent servant of science, all he proved by his gaudy flight across the Atlantic was that God takes care of those who have been so fortunate as to come into the world foolish. Expressing skepticism that adventure does not necessarily contribute to scientific knowledge.
The truth is that the scientific value of Polar exploration is greatly exaggerated. The thing that takes men on such hazardous trips is really not any thirst for knowledge, but simply a yearning for adventure. ... A Polar explorer always talks grandly of sacrificing his fingers and toes to science. It is an amiable pretention, but there is no need to take it seriously.
It is a peculiarity of the American mind that it regards any excursion into the truth as an adventure into cynicism.
Communism, like any other revealed religion, is largely made up of prophecies.
Human progress is furthered, not by conformity, but by aberration.
To be in love is merely to be in a perpetual state of anesthesia - to mistake an ordinary young man for a Greek god or an ordinary young woman for a goddess
Nevertheless, it is even harder for the average ape to believe that he has descended from man.
Injustice is relatively easy to bear; what stings is justice.
Judge: a law student who marks his own examination-papers.
God is a comedian, playing to an audience too afraid to laugh.
It is hard for the ape to believe he descended from man.
For centuries, theologians have been explaining the unknowable in terms of the-not-worth-knowing.
Marriage is a wonderful institution, but who would want to live in an institution?
The wholly manly man lacks the wit necessary to give objective form to his soaring and secret dreams, and the wholly womanly woman is apt to be too cynical a creature to dream at all.