Gregory Bateson
Gregory Bateson
Gregory Batesonwas an English anthropologist, social scientist, linguist, visual anthropologist, semiotician, and cyberneticist whose work intersected that of many other fields. In the 1940s he helped extend systems theory and cybernetics to the social and behavioral sciences. He spent the last decade of his life developing a "meta-science" of epistemology to bring together the various early forms of systems theory developing in different fields of science. His writings include Steps to an Ecology of Mindand Mind and Nature. Angels Fearwas...
NationalityBritish
ProfessionScientist
Date of Birth9 May 1904
The wise legislator will only rarely initiate a new rule of behaviour; more usually he will confine himself to affirming in law what has already become the custom of the people.
People are going to have to make themselves predictable, or the machines will get angry and kill them.
Official education was telling people almost nothing of the nature of all those things on the seashores, and in the redwood forests, in the deserts and in the plains.
In the transmission of human culture, people always attempt to replicate, to pass on to the next generation the skills and values of the parents, but the attempt always fails because cultural transmission is geared to learning, not D.N.A.
The major problems in the world are the result of the difference between how nature works and the way people think.
From the point of view of any agent who imposes a quantitative change, any change of pattern which may occur will be unpredictable or divergent.
Of all these examples, the simplest but the most profound is the fact that it takes at least two somethings to create a difference.
The processes of perception are inaccessible; only the products are conscious and, of course, it is the products that are necessary.
If we pursue this matter further, we shall be told that the stable object is unchanging under the impact or stress of some particular external or internal variable or, perhaps, that it resists the passage of time.
A major difficulty is that the answer to the Riddle of the Sphinx is partly a product of the answers that we already have given to the riddle in its various forms.
Perhaps the attempt to achieve grace by identification with the animals was the most sensitive thing which was tried in the whole bloody history of religion .
Logic can often be reversed, but the effect does not precede the cause.
It is impossible, in principle, to explain any pattern by invoking a single quantity.
Logic is a poor model of cause and effect.