Giordano Bruno

Giordano Bruno
Giordano Bruno, born Filippo Bruno, was an Italian Dominican friar, philosopher, mathematician, poet, and astrologer. He is remembered for his cosmological theories, which conceptually extended the then novel Copernican model. He proposed that the stars were just distant suns surrounded by their own exoplanets and raised the possibility that these planets could even foster life of their own. He also insisted that the universe is in fact infinite and could have no celestial body at its "center"...
NationalityItalian
ProfessionPhilosopher
CountryItaly
In this infinite space is placed our universe (whether by chance, by necessity, or by providence I do not now consider).
The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.
There is a single general space, a single vast immensity which we may freely call void: in it are unnumerable globes like this on which we live and grow, this space we declare to be infinite, since neither reason, convenience, sense-perception nor nature assign to it a limit.
Our bodily eye findeth never an end, but is vanquished by the immensity of space.
The wise soul feareth not death; rather she sometimes striveth for death, she goeth beyond to meet her. Yet eternity maintaineth her substance throughout time, immensity throughout space, universal form throughout motion.
The one infinite is perfect , in simplicity , of itself, absolutely, nor can aught be greater or better, This is the one Whole, God , universal Nature , occupying all space, of whom naught but infinity can give the perfect image or semblance.
When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death. For nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.
In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark. There are also numberless earths circling around their suns...
There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things.
The soul of the world is in the whole world, and is everywhere so adapted to matter that, at each place, it produces the proper subject and causes the proper actions.
Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.
Because of the active principle and spirit or universal soul, nothing is so incomplete, defective or imperfect, or, according to common opinion, so completely insignificant that it could not become the source of great events.
Nothing is so good that impious and sacrilegious and wicked people cannot contort its proper benefit into evil.
Just as Divinity descends in a certain manner, to the extent that one communicates with Nature, so one ascends to Divinity through Nature, just as by means of a life resplendent in natural things one rises to the life that presides over them.