Giordano Bruno
Giordano Bruno
Giordano Bruno, born Filippo Bruno, was an Italian Dominican friar, philosopher, mathematician, poet, and astrologer. He is remembered for his cosmological theories, which conceptually extended the then novel Copernican model. He proposed that the stars were just distant suns surrounded by their own exoplanets and raised the possibility that these planets could even foster life of their own. He also insisted that the universe is in fact infinite and could have no celestial body at its "center"...
NationalityItalian
ProfessionPhilosopher
CountryItaly
soul body way
The soul, in its power, is present in some way in the entire universe, because it apprehends substances which are not included in the body in which it lives, although they are related to it.
soul catholic body
I have held and hold souls to be immortal.... Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell. But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.
soul body may
The soul is not the body and it may be in one body or in another, and pass from body to body.
space atheism body
There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things.
adapted causes everywhere produces proper subject
The soul of the world is in the whole world, and is everywhere so adapted to matter that, at each place, it produces the proper subject and causes the proper actions.
although certain controlled lives members parts total
Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.
according active common great principle source spirit universal
Because of the active principle and spirit or universal soul, nothing is so incomplete, defective or imperfect, or, according to common opinion, so completely insignificant that it could not become the source of great events.
benefit cannot good people proper
Nothing is so good that impious and sacrilegious and wicked people cannot contort its proper benefit into evil.
certain descends divinity extent life means nature rises
Just as Divinity descends in a certain manner, to the extent that one communicates with Nature, so one ascends to Divinity through Nature, just as by means of a life resplendent in natural things one rises to the life that presides over them.
breaks carefully causes either fall fear fortune great hurt jealousy lets ruin violence
See how fortune deludes us, and that which we put carefully into her hands, she either breaks or lets it fall from her hands, or causes it to be removed by the violence of another, or suffocates and poisons, or taints with suspicion, fear and jealousy to the great hurt and ruin of the possessor.
esteem government held individual infallible objects offers paths pedantry sole species truth
We see that pedantry has never been held in such esteem for the government of the world as in our times, and it offers as many paths of the true intelligible species and objects of infallible and sole truth as there are individual pedants.
follows power proceeds satisfied towards truth
The intellectual power is never at rest; it is never satisfied with any comprehended truth, but ever proceeds on and on towards that truth which is not comprehended. So also the will, which follows the apprehension; we see that it is never satisfied with anything finite.
against arm dense divine equipped high noble proper rock themselves tower truth
It is proper that noble spirits, equipped with truth and enlightened with the Divine intelligence, should arm themselves against dense ignorance by climbing up to the high rock and tower of contemplation.
best capable highest perfect present
To the perfect, if it be perfect, there is nothing that can be added; therefore, the will is not capable of any other desire, when that which is of the perfect is present with it, highest and best.