George Santayana

George Santayana
Jorge Agustín Nicolás Ruiz de Santayana y Borrás, known in English as George Santayana, was a philosopher, essayist, poet, and novelist. Originally from Spain, Santayana was raised and educated in the United States from the age of eight and identified himself as an American, although he always kept a valid Spanish passport. He wrote in English and is generally considered an American man of letters. At the age of forty-eight, Santayana left his position at Harvard and returned to Europe...
NationalitySpanish
ProfessionPhilosopher
Date of Birth16 December 1863
CityMadrid, Spain
CountrySpain
Every real object must cease to be what it seemed, and none could ever be what the whole soul desired.
Not to believe in love is a great sign of dullness. There are some people so indirect and lumbering that they think all real affection rests on circumstantial evidence.
I have imagination, and nothing that is real is alien to me.
There is (as I now find) no remorse for time long past, even for what may have mortified us or made us ashamed of ourselves when it was happening: there is a pleasant panoramic sense of what it all was and how it all had to be. Why, if we are not vain or snobbish, need we desire that it should have been different? The better things we missed may yet be enjoyed or attained by someone else somewhere: why isn't that just as good? And there is no regret, either, in the sense of wishing the past to return, or missing it: it is quite real enough as it is, there at its own date and place
One real world is enough.
There is a prodigious selfishness in dreams: they live perfectly deaf and invulnerable amid the cries of the real world.
Tomes of aesthetic criticism hang on a few moments of real delight and intuition.
An ideal cannot wait for its realization to prove its validity.
The theatre, for all its artifices, depicts life in a sense more truly than history, because the medium has a kindred movement to that of real life, though an artificial setting and form.
Real unselfishness consists in sharing the interests of others.
The mass of mankind is divided into two classes, the Sancho Panza's who have a sense for reality, but no ideals, and the Don Quixote's with a sense for ideals, but mad.
An operation that eventually kills may be technically successful, and the man may die cured; and so a description of religion thatshowed it to be madness might first show how real and warm it was, so that if it perished, at least it would perish understood.
The sophisticated concern about art sinks before a spontaneous love of reality, and I thank the photograph for being so transparent a vehicle for things...
You cannot prove realism to a complete sceptic or idealist; but you can show an honest man that he is not a complete sceptic or idealist, but a realist at heart. So long as he is alive his sincere philosophy must fulfil the assumptions of his life and not destroy him.