George Santayana

George Santayana
Jorge Agustín Nicolás Ruiz de Santayana y Borrás, known in English as George Santayana, was a philosopher, essayist, poet, and novelist. Originally from Spain, Santayana was raised and educated in the United States from the age of eight and identified himself as an American, although he always kept a valid Spanish passport. He wrote in English and is generally considered an American man of letters. At the age of forty-eight, Santayana left his position at Harvard and returned to Europe...
NationalitySpanish
ProfessionPhilosopher
Date of Birth16 December 1863
CityMadrid, Spain
CountrySpain
The superiority of the distant over the present is only due to the mass and variety of the pleasures that can be suggested, compared with the poverty of those that can at any time be felt.
With you a part of me hath passed away; For in the peopled forest of my mind A tree made leafless by this wintry wind Shall never don again its green array. Chapel and fireside, country road and bay, Have something of their friendliness resigned; Another, if I would, I could not find, And I am grown much older in a day. But yet I treasure in my memory Your gift of charity, and young hearts ease, And the dear honour of your amity; For these once mine, my life is rich with these. And I scarce know which part may greater be,-- What I keep of you, or you rob from me.
Memory... is an internal rumor.
A man's memory may almost become the art of continually varying and misrepresenting his past, according to his interest in the present.
It would be hard to conceive a system of instincts more nicely adjusted, where the constituents should represent or support one another better. The husband has an interest in protecting the wife, she in serving the husband. The weaker gains in authority and safety, the wilder and more unconcerned finds a help-mate at home to take thought of his daily necessities. Parents lend children their experience and a vicarious memory; children endow their parents with a vicarious immortality.
Truth is one of the realities covered in the eclectic religion of our fathers by the idea of God. Awe very properly hangs about it, since it is the immovable standard and silent witness of all our memories and assertions; and the past and the future, which in our anxious life are so differently interesting and so differently dark, are one seamless garment for the truth, shining like the sun.
History is nothing but assisted and recorded memory.
A country without a memory is a country of madmen.
Parents lend children their experience and a vicarious memory; children endow their parents with a vicarious immortality.
Memory itself is an internal rumour.
Memory itself is an internal rumour; and when to this hearsay within the mind we add the falsified echoes that reach us from others, we have but a shifting and unseizable basis to build upon. The picture we frame of the past changes continually and grows every day less similar to the original experience which it purports to describe.
Old age is as forgetful as youth, and more incorrigible; it displays the same inattentiveness to conditions; its memory becomes self-repeating and degenerates into an instinctive reaction, like a bird's chirp.
In endowing us with memory, nature has revealed to us a truth utterly unimaginable to the unreflective creation, the truth of immortality....The most ideal human passion is love, which is also the most absolute and animal and one of the most ephemeral.
The line between what is known scientifically and what has to be assumed in order to support knowledge is impossible to draw. Memory itself is an internal rumour.