Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegelwas a German philosopher and an important figure of German Idealism. He achieved wide renown in his day and, while primarily influential within the continental tradition of philosophy, has become increasingly influential in the analytic tradition as well. Although he remains a divisive figure, his canonical stature within Western philosophy is universally recognized...
NationalityGerman
ProfessionPhilosopher
Date of Birth27 August 1770
CountryGermany
character soul utterance
The soul is presupposed as a ready-made agent, which displays such features as its acts and utterances, from which we can learn what it is, what sort of faculties and powers it possesses -- all without being aware that the act and utterance of what the soul is really invests it with that character in our conception and makes it reach a higher stage of being than it explicitly had before.
character mean quality
When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to oneanother. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction.
philosophy character purpose
The evident character of this defective cognition of which mathematics is proud, and on which it plumes itself before philosophy, rests solely on the poverty of its purpose and the defectiveness of its stuff, and is therefore of a kind that philosophy must spurn
character liberty weight
Freedom is the fundamental character of the will, as weight is of matter... That which is free is the will. Will without freedom is an empty word.
spring character passion
The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole spring of actions.
consciousness freedom history none
The history of the world is none other than the progress of the consciousness of freedom.
intelligent objectivity soul
In the Soul is the awaking of Consciousness: Consciousness sets itself up as Reason, awaking at one bound to the sense of its rationality: and this Reason by its activity emancipates itself to objectivity and the consciousness of its intelligent unity.
art expression sublime
The sublime in art is the attempt to express the infinite without finding in the realm of phenomena any object which proves itself fitting for this representation.
party tragedy
In a true tragedy, both parties must be right.
god flow contradiction
God is, as it were, the sewer into which all contradictions flow.
powerful way reason
Reason is just as cunning as she is powerful. Her cunning consists principally in her mediating activity, which, by causing objects to act and re-act on each other in accordance with their own nature, in this way, without any direct interference in the process, carries out reason's intentions.
science design desire
In history an additional result is commonly produced by human actions beyond that which they aim at and obtain -- that which they immediately recognize and desire. They gratify their own interest; but something further is thereby accomplished, latent in the actions in question, though not present to their consciousness, and not included in their design.
spiritual reality objectivity
All the worth which the human being possesses, all spiritual reality, he possesses only through the State. . . For Truth is the unity of the universal and subjective will; and the Universal is to be found in the State, in its laws, its universal and rational arrangements. The State is the Divine Idea as it exists on earth. We have in it, therefore, the object of history in a more definite shape than before; that in which Freedom obtains objectivity.
night thinking order
When we walk the streets at night in safety, it does not strike us that this might be otherwise. This habit of feeling safe has become second nature, and we do not reflect on just how this is due solely to the working of special institutions. Commonplace thinking often has the impression that force holds the state together, but in fact its only bond is the fundamental sense of order which everybody possesses.