Gary L. Francione
Gary L. Francione
Gary Lawrence Francioneis an American legal scholar. He is the Distinguished Professor of Law and Nicholas deB. Katzenbach Scholar of Law & Philosophy at Rutgers School of Law–Newark...
NationalityAmerican
ProfessionEducator
CountryUnited States of America
animal moral-development civilization
There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
thinking animal moral
We do not think clearly about our moral obligations to animals.
animal principles moral
Veganism is the application of the principle of abolition in your own life; it represents your recognition that animals are not things. Veganism is the recognition of the moral personhood of nonhuman animals.
moral plant veganism
Even if plants were sentient, veganism would still be a moral imperative given that it takes many pounds of plants to produce one pound of flesh.
animal fundamentals moral
Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.
animals eat good seriously society taste wearing wrong
We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.
mean sacrifice animal
I find it very annoying that so many animal advocates talk about the difficulty of being vegan. Many animal advocates are inclined to make the issue their suffering and not the animals' suffering, and I suppose that accounts for part of the reason that veganism is portrayed as such a "sacrifice." And many animal advocates are not vegans, or are "flexible vegans," which means that they do not observe veganism at all or not consistently, and emphasizing the supposed difficulty of veganism is part of justifying their own behavior.
dog cat animal
Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
thinking vegetarianism cows
Vegetarianism as a moral position is no more coherent than saying that you think it morally wrong to eat meat from a spotted cow but not morally wrong to eat meat from a non-spotted cow.
thinking suffering vegan
There is nothing more 'elitist' than thinking our palate pleasure can ever justify a second of suffering or a single death. Please go vegan.
animal shifting paradigm
Veganism must be the baseline if we are to have any hope of shifting the paradigm away from animals as things and toward animals as nonhuman persons.
animal suffering-and-death decision
...eating animals involves an intentional decision to participate in the suffering and death of nonhumans where there is no plausible moral justification.
summer dog fighting
There is no difference between sitting around the pit watching dogs fight and sitting around a summer barbecue roasting the corpses of tortured animals or enjoying the dairy or eggs from tortured animals.
animal animal-rights should
We should stop bringing more domestic animals into existence.