Friedrich Nietzsche

Friedrich Nietzsche
Friedrich Wilhelm Nietzschewas a German philosopher, cultural critic, poet and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and...
NationalityGerman
ProfessionPhilosopher
Date of Birth15 October 1844
CityRocken, Germany
CountryGermany
You want to make him interested in you? Then pretend to be embarrassed in his presence-
All beings so far have created something beyond themselves; and do you want to be the ebb of this great flood and even go back to the beasts rather than overcome man? What is the ape to man? A laughingstock or a painful embarrassment. And man shall be just that for the overman: a laughingstock or a painful embarrassment…
One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.
The existence of forgetting has never been proved: We only know that some things don't come to mind when we want them.
I am alone again and I want to be so; alone with the pure sky and open sea.
Of all evil I deem you capable: Therefore I want good from you. Verily, I have often laughed at the weaklings who thought themselves good because they had no claws.
A friend should be a master at guessing and keeping still: you must not want to see everything.
If you wish to understand a philosopher, do not ask what he says, but find out what he wants
We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.
Forgetting: that is a divine capacity. And whoever aspires to the heights and wants to fly must cast off much that is heavy and make himself light--I call it a divine capacity for lightness.
Whoever has really sacrificed anything, knows that he wanted and got something in return.
I want to know whether you are a person devoted to creating or to exchanging in some respect or other: as a creator you belong tothe free, as an exchanger you are their slave and instrument.
There is nothing more necessary than truth, and in comparison with it everything else has only secondary value. This absolute will to truth: what is it? Is it the will to not allow ourselves to be deceived? Is it the will not to deceive? One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.
But like infection is the petty thought: it creeps and hides, and wants to be nowhere--until the whole body is decayed and withered by the petty infection... Thus spoke Zarathustra.