Friedrich Nietzsche

Friedrich Nietzsche
Friedrich Wilhelm Nietzschewas a German philosopher, cultural critic, poet and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and...
NationalityGerman
ProfessionPhilosopher
Date of Birth15 October 1844
CityRocken, Germany
CountryGermany
Objectivity and justice have nothing to do with one another.
The doctrine of equality! ... But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "Equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".
But thus I counsel you, my friends: Mistrust all in whom the impulse to punish is powerful. They are people of a low sort and stock; the hangmen and the bloodhound look out of their faces. Mistrust all who talk much of their justice! Verily, their souls lack more than honey. And when they call themselves the good and the just, do not forget that they would be pharisees, if only they had-power.
But thus do I counsel you, my friends: distrust all in whom the impulse to punish is powerful! Distrust all those who talk much of their justice!
When we have a great goal we are superior even to justice, not merely to our deeds and our judges.
For men are not equal: thus speaks justice.
We praise or blame as one or the other affords more opportunity for exhibiting our power of judgement.
The doctrine of equality! There exists no more poisonous poison: for it seems to be preached by justice itself, while it is the end of justice.
Few serve truth in truth because only few have the pure will to be just, and of those again very few have the strength to be just.
If God had wanted to become an object of love, he would first of all have had to forgo judging and justice : a judge, and even a gracious judge, is no object of love.
My solitude doesn’t depend on the presence or absence of people; on the contrary, I hate who steals my solitude without, in exchange, offering me true company.
A politician divides mankind into two classes: tools and enemies.
God is a gross answer, an indelicacy against us thinkers- at bottom merely a gross prohibition for us: you shall not think!
Madness is rare in individuals - but in groups, parties, nations, and ages it is the rule.