Franz Kafka
Franz Kafka
Franz Kafkawas a German-language writer of novels and short stories who is widely regarded as one of the major figures of 20th-century literature. His work, which fuses elements of realism and the fantastic, typically features isolated protagonists faced by bizarre or surrealistic predicaments and incomprehensible social-bureaucratic powers, and has been interpreted as exploring themes of alienation, existential anxiety, guilt, and absurdity. His best known works include "Die Verwandlung", Der Process, and Das Schloss. The term Kafkaesque has entered the English...
ProfessionNovelist
Date of Birth3 July 1883
CityPrague, Czech Republic
There are two main human sins from which all the others derive: impatience and indolence. It was because of impatience that they were expelled from Paradise; it is because of indolence that they do not return. Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return.
We were created in order to live in Paradise, and Paradise was ordained to serve us. What was ordained for us has been changed; it is not said that this has also happened with what was ordained for Paradise.
Why do we complain about the Fall? It is not on its account that we were expelled from Paradise, but on account of the Tree of Life, lest we might eat of it.
If what was supposed to have been destroyed in Paradise was destructible, then it was not decisive; but if it was indestructible, then we are living in a false belief.
There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). On account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. Perhaps, however, only one main sense of sin is given: impatience. On account of impatience they are driven out, on account of impatience they do not turn back.
Because of impatience we were driven out [of Paradise]; because of impatience we cannot return.
Expulsion from Paradise is in its main aspect eternal: that is to say, although expulsion from Paradise is final, and life in theworld unavoidable, the eternity of the process (or, expressed in temporal terms, the eternal repetition of the process) nevertheless makes it possible not only that we might remain in Paradise permanently, but that we may in fact be there permanently, no matter whether we know it here or not.
In Paradise, as always: that which causes the sin and that which recognizes it for what it is are one. The clear conscience is Evil, which is so entirely victorious that it does not any longer consider the leap from left to right necessary.
We were expelled from Paradise, but it was not destroyed. The expulsion from Paradise was in one sense a piece of good fortune, for if we had not been expelled, Paradise would have had to be destroyed.
Adam's first domestic pet after the expulsion from Paradise was the serpent.
The Expulsion from Paradise is eternal in its principal aspect: this makes it irrevocable, and our living in this world inevitable, but the eternal nature of the process has the effect that not only could we remain forever in Paradise, but that we are currently there, whether we know it or not.
Isn't it only natural to leave a place where one is so bitterly hated?...The heroism involved in staying put in spite of it all is the heroism of a cockroach, which also won't be driven out of the bathroom.
Everything you say is boring and incomprehensible," she said, "but that alone doesn't make it true
You are free and that is why you are lost