Ezekiel Emanuel

Ezekiel Emanuel
Ezekiel Jonathan "Zeke" Emanuelis an American oncologist and bioethicist and fellow at the Center for American Progress. He was an associate professor at the Harvard Medical School, before joining the National Institutes of Health in 1998. He has served as the Diane and Robert Levy University Professor at the University of Pennsylvania and chair of the Department of Medical Ethics and Health Policy since September 2011 and holds a joint appointment at the University of Pennsylvania School of Medicine and...
NationalityAmerican
ProfessionScientist
CountryUnited States of America
My mother saw nothing inconsistent in her traditional desire to look after her husband and children and her radical politics. She began her civil rights work before most people had ever heard the word 'feminism,' and in those early years, she was focused on racial justice.
When my children were growing up, we began every family meal - which included breakfast and dinner every day - with a prayer. We are Jewish and so it was the prayer over bread, when we were having bread, or the catch-all prayer for everything when we weren't.
Over his illustrious career, John Harris has explored the most challenging bioethical questions with insight, engaging wit, and eloquence. In Enhancing Evolution, Harris does it again. He argues that it is not just an option but an obligation for people to use available biomedical technologies to enhance their own--and their children's--physical and mental abilities. Harris rightly deserves his reputation for fearlessly following his ethical arguments wherever they lead.
Childhood vaccines are one of the great triumphs of modern medicine. Indeed, parents whose children are vaccinated no longer have to worry about their child's death or disability from whooping cough, polio, diphtheria, hepatitis, or a host of other infections.
I'm the son of a pediatrician, and I do believe that the most important resource we have is our kids. And I think the most important thing for America's future is to invest more in our children.
In the 1950s and 1960s, many parents were generally standoffish with their male children and acted as if they were raising a generation of would-be soldiers. I remember some of my friends' parents who would shake their children's hands at bedtime.
Everyone's got an intuition about the risk of everyday life. We thought, 'Wouldn't it be great if we could quantify it?' And once you begin to do that, you realize that everyday life is not benign.
You have to stop blaming the victim here. When you see it's about access -- not bringing enough minorities in -- that means the responsibility is on us, the researchers and research institutions.
The assumption should be that we will not appear in print or the blogosphere. Having dinner should not be fodder for Facebook. And this is just as true for 'public personalities' as it is for the average person. After all, even people in the public eye have a right to a private life.
We said, 'Wow, he must have some data,'
Truth be told, for a 21st Century American Jew there is something hollow in the Seder's liberation story and the commandment to feel as if you were there.
They were very low numbers -- actually, lower than I anticipated. Considering the scope of the debate, you would think this was a major, common occurrence.
It is terrible when an infant dies, but worse, most people think, when a three-year-old child dies, and worse still when an adolescent does.
On any given day, my father wasn't likely to return from work before I was asleep for the night. I saw that a man's work was important, that he must pursue it tirelessly, and that it might require certain sacrifices, like being away from the warmth and comfort of home.