Emile Durkheim

Emile Durkheim
David Émile Durkheimwas a French sociologist, social psychologist and philosopher. He formally established the academic discipline and—with Karl Marx and Max Weber—is commonly cited as the principal architect of modern social science and father of sociology...
ProfessionTeacher
Date of Birth15 April 1858
practice community religion
A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.
suicide suicidal giving
Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.
reality practice criticism
Sociological method as we practice it rests wholly on the basic principle that social facts must be studied as things, that is, as realities external to the individual. There is no principle for which we have received more criticism; but none is more fundamental. Indubitably for sociology to be possible, it must above all have an object all its own. It must take cognizance of a reality which is not in the domain of other sciences... there can be no sociology unless societies exist, and that societies cannot exist if there are only individuals.
mind environment social
Our whole social environment seems to us to be filled with forces which really exist only in our own minds.
strong ignorance risk
A mind that questions everything, unless strong enough to bear the weight of its ignorance, risks questioning itself and being engulfed in doubt.
law moral unnecessary
When morals are sufficient, law is unnecessary; when morals are insufficient, law is unenforceable.
crime
We do not condemn it because it is a crime, but it is a crime because we condemn it.
men mirrors soul
When man discovered the mirror, he began to lose his soul.
past men voice
What history teaches us is that man does not change arbitrarily; he does not transform himself at will on hearing the voices of inspired prophets. The reason is that all change, in colliding with the inherited institutions of the past, is inevitably hard and laborious; consequently it only takes place in response to the demands of necessity. For change to be brought about it is not enough that it should be seen as desirable; it must be the product of changes within the whole network of diverse casual relationships which then determine the situation of man.
order movement generations
Each new generation is reared by its predecessor; the latter must therefore improve in order to improve its successor. The movement is circular.
law unnecessary sufficient
When mores are sufficient, laws are unnecessary; when mores are insufficient, laws are unenforceable.
reality thinking association
Society is not a mere sum of individuals. Rather, the system formed by their association represents a specific reality which has its own characteristics... The group thinks, feels, and acts quite differently from the way in which its members would were they isolated. If, then, we begin with the individual, we shall be able to understand nothing of what takes place in the group.