Edward McKendree Bounds
Edward McKendree Bounds
Edward McKendree Boundsprominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. ClaudiusLysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, more editorial work was...
NationalityAmerican
ProfessionAuthor
Date of Birth15 August 1835
CountryUnited States of America
We can never expect to grow in the likeness of our Lord unless we follow His example and give more time to communion with the Father. A revival of real praying would produce a spiritual revolution.
Prayer is the one prime, eternal condition by which the Father is pledged to put the Son in possession of the world. Christ prays through His people. Had there been importunate, universal, and continuous prayer by God's people, long ere this the earth had been possessed for Christ.
The soul which has come into intimate contact with God in the silence of the prayer chamber is never out of conscious touch with the Father; the heart is always going out to Him in loving communion, and the moment the mind is released from the task upon which it is engaged, it returns as naturally to God as the bird does to its nest.
Woe to the generation of sons who find their censers empty of the rich incense of prayer, whose fathers have been too busy or too unbelieving to pray, and perils inexpressible and consequences untold are their unhappy heritage.
The sanctity of prayer is needed to impregnate business. We need the spirit of Sunday carried over to Monday and continued until Saturday. But this cannot be done by prayerless men, but by men of prayer.
Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses...what prayer needs, at all times, is abiding and abundant trust.
The strong argument for Heaven as a place centers in and clusters about Jesus. The man Jesus, bearing a man's form, the body He wore on earth, has a place assigned Him - a high place.
Prayer must be broad in its scope - it must plead for others. Intercession for others is the hallmark of all true prayer. When prayer is confined to self and to the sphere of one's personal needs, it dies by reason of its littleness, narrowness and selfishness.
Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
Every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God's work and is powerless to project God's cause in this world.
The preachers who gain mighty results for God are the men who have prevailed in their pleadings with God ere venturing to plead with men.
The preacher's sharpest and strongest preaching should be to himself. His most difficult, delicate, laborious, and thorough work must be with himself.
We are feeble, weak and impoverished because of our failure to pray. God is restrained in doing because we are restrained by reason of our non-praying. All failures in securing heaven are traceable to lack of prayer or misdirected petition.
Men who pray are, in reality, the only religious men, and it takes a full-measured man to pray.